Ulutsha lolutsha kunye nokubaluleka kwalo

Ngubani phakathi kwethu ngexesha elinye engazange ave ekhulile ibinzana elingcwele malunga nelokuba ulutsha lwanamhlanje alufani, kwaye ixabiso kunye neengcamango zalo zide neemeko ze "golide" zangaphambili? Mhlawumbi, loo nkcazo ihlala iminyaka engaphezu kweyishumi, ukuba kungengangeenkulungwane. Kodwa kutheni isizukulwana esidala sibi kangaka malunga na? Kwaye kunabantu abancinci banamhlanje bafanelwe ingxelo engalunganga kwidilesi yabo? Masizame ukujonga lo mbuzo kwii-angles ezahlukeneyo.

Enyanisweni, kwiminyaka yamuva, kukho ukucuthwa okubalulekileyo kwendandatho yeminqweno yesizukulwana esincinane. Isalathisi esona sikhokelo sokunciphisa izinga lokubaluleka komntu njengomntu ngokwahlukileyo . Ulutsha olutsha lusekho imfuneko ebaluleke kakhulu kwimfundo nokuzikhupha, njengoko kwakuneminyaka engama-20 okanye emashumi amathathu edlulileyo. Ewe, isizukulwana esitsha sisoloko sigwetyelwe isizukulwana esidlulileyo sokuzisa izinto ezithile ezisekuhlaleni. Nangona kunjalo, ngoku kunokwenzeka ukuthetha ukuba izinto eziphathekayo, kunokuba zizinto zokomoya, ziindawo zokubambisana zentlalo kubo. Ngokwenene, abantu abaselula bavame ukufikelela nasiphi na indawo ephakamileyo, ngelixa belibale ukuphuhlisa kwezinye iindlela. Ngakolunye uhlangothi, umnqweno wokuhlala kwindawo ephakamileyo kuluntu luphawu olufanelekileyo lwempumelelo. Kodwa ngaba kunokwenzeka ukufezekisa into ngaphandle kokuzama ukunyamekela? Akunjalo. Kodwa ulutsha lwamanje kwiimeko ezininzi lufuna ukufumana yonke into ngaphandle kokwenza nayiphi na imizamo ekhethekileyo. Lo ngumqondiso ophazamisayo.

Ulutsha kuluntu lwabantu banamhlanje luye lwachaphazelwa kakhulu kumajelo. Ukufumaneka ngokubanzi kweentlobo zobundlobongela nobuqhetseba, ukusasazwa kwezentengiselwano zentsebenziswano phakathi kwabantu, ukujonga ngokugqithiseleyo ukuba kunokwenzeka ukufezekisa naziphi na izinto eziphakamileyo ebomini kuphela ngokulungelelanisa neengcamango zesininzi - konke oku kubumba umkhosi wohlobo olufanayo lwabantu ababhekiselele kwimilinganiselo yokuphila. Ewe, banokuba neenjongo ezithile. Kodwa kuphela iindlela zokuphunyezwa kwazo ngokucacileyo azifani nangoko ngaphambili. Kwaye akukho mntu uthi inkqubo yokudala yayiphelele kwaye ayizange iqulethe impazamo. Ngokulula, iinjongo zahluke ngokupheleleyo, zijoliswe ekuphuhliseni kumntu onoxanduva, umvo wokusebenza kunye nomnqweno wokukhula komntu.

Akunakutsholwa ukuba ulutsha lwangoku lulahleke ngokupheleleyo ezi mpawu. Phakathi kwakhe kukho inani elikhulu labantu abanobuchule obukulungele ukuya kwinjongo yabo nokuqonda amazinga amatsha ekuphuhlisweni kwabo ngokwabo njengomntu okhulileyo kunye owaneleyo. Ngoko ke, ngaphambi kokugxeka wonke umntu kunye nomntu wonke ngenxa yokulahlekelwa kwexabiso lentlalontle, umntu makakhumbule ukuba phakathi kwezizukulwana kukho abantu abanqongophele.

Ukwakhiwa ngokufanelekileyo komntu ohlukeneyo kuqala ngokuyinhloko kwintsapho. Imfundo efanelekileyo iya kubavumela abazali ukuba banciphise impembelelo engafanelekanga kwintlalo engqongileyo. Nangona indlela yokuziphatha ngokuziphatha okubi ikhuthazwa ngokukhawuleza, ukuziphatha okuphambukayo kunye nokuphambuka kwimimiselo yemithetho esisiseko, ulutsha olutsha, olufumene iziseko ezisemgangathweni lwentsapho, luya kuhamba ngendlela yazo yodwa yophuhliso. Kwaye mhlawumbi kuya kubakhokelela kwisinyathelo esiphezulu sezinga lentlalo. Ngoko ke, akukho mcimbi ongenakukwazi ukutshintsha ngokupheleleyo imfundo yintombazana engqongileyo. Ngaphandle koko, uya kuxhomekeka kakhulu kwiinguqu kuluntu.

Ukuqulunqa, sinokuthi oku kulandelayo. Amacala amaninzi ayesoloko ehlala, kuba nayiphi na isizukulwana esasiyijonga. Umbutho awuyi kuma, uphuhlise kwaye uthuthuke njengomoya. Indlela yokuphila, umfanekiso kunye nokuziphatha kwabantu kuguquka . Nangona kunjalo, imigaqo esemgangathweni yokuziphatha nokuziphatha kufuneka igcinwe ngumntu, ukwenzela ukuba ulutsha lwanamhlanje lukhethe ngokuzimela lukhethe indlela yazo yokuphuhlisa, ingagxininisekanga kwimeko engathandabuzekiyo kunye neengcambu ezingathandabuzekiyo.