Item tempile: phi, imbali, ifoto

I-Temple ye-Ilor, ogunyaziwe nguGeorge George uyindawo engcwele, apho amaKristu amaninzi eza khona ukuthetha nentetho kaThixo. Kuthathwa njengomzekelo wezakhiwo zaseGeorgia ze-11 leminyaka. Itholakala kwidolophana yaseIlor, kufuphi neOchamchira.

Inkcazelo

Ithempeli lase-Ilor liqukethe icawa, kunye nezibonelelo ezincedisayo. Isakhiwo sakhiwe ngamatye amhlophe. KwiHolo enye, isibingelelo sangaphakathi senziwa ngendlela yesigcawu. Kukho ukugqithwa kwelitye elixhaswe ngamatye.

Kukho iminyango emithathu, ongayifumana entliziyweni yebandla: ngasenyakatho, eningizimu nangasentshonalanga. Kukho iipeliti apho, zakhiwa ngamaxesha ahlukeneyo. Kwiindonga ngaphakathi kukho umzobo ophakathi, izinto zalo zibhekisela kwizobugcisa ezixoshwa. Ubungqina beendonga ngaphandle luqukethe iiplate, apho kukho imifanekiso yomnqamlezo. Ukuhlobisa kwangaphakathi apha kuye kwahlala kucebile kwaye kuyamangalisa. Kujikelezwe kwintsimi kukho ucingo lwe-cobblestone. Insimbi yentsimbi iphakama ngaphezu kwesango.

Imbali

Yinto ebalulekileyo yokwakha i-western Georgia. Isakhiwo sisekudala. Izixhobo zokubuyisela kunye nokubuyiselwa kwamanani okuye kwaqhutywa apha.

Ngokomzekelo, ngekhulu le-17 le tempile ye-Ilor (Abkhazia) yabuyisa iMegrelian inkosana yaseLevan II evela kwindlu kaDavid. Ngenkulungwane ye-19, imisebenzi yokwakha kwakhona yenziwa ngabanini benkampani yaseMegrelian e-Odishi.

Le nto ininzi abaphandi, kunye nabathunywa bevangeli basichaza njengesakhiwo, bengenalo idome, abancinci, kodwa bethandekile kwaye bacebile. Oku kwachazwa ngumphephandaba uAvashushti Bagrationi, umsebenzi wakhe owawuvela kuthi ukususela ngekhulu le-18.

Kwakhona, iTempile ye-Ilor ichazwe kwimisebenzi yabanye abaphandi abaninzi, njengoChardin, de Monere, Brosse, Pavlinov, iBakridze nabanye. Ngekhulu lama-20 i-architecture yasekuhlaleni yafundiswa ngumgxeki wobugcisa ovela kwi-Abkhazia Katsia. Ngesihloko salolu daba, ingqungquthela yakhe njengoMviwa weSayensi ihlanganisiwe, kunye ne-monograph. Wayephikisa ukuba le nto ayikho into engaphezulu kwendlela yokwakha izakhiwo zaseGeorgia ngekhulu le-11.

Nga chazanga

Wonke umntu ogxininisa ukholo kunye nemisebenzi yobungcali bendalo, ngokuqinisekileyo njenge-Abkhazia, ilor tempile. UBawo Sergius, okhonza apha njengombingeleli, udume ngokuba unamandla okuqhuba idemon ephuma kumntu. Le yenye yezona zizathu ezininzi zokuba abantu beza apha ngokuphindaphindiweyo kwaye baninzi.

Ngamanye amaxesha abantu abaye balahlekelwa yikho konke ukuphiliswa kwabantu babo bomthonyama bathunyelwa kwitempile ye-Ilor. UBawo Sergius nguye ohlala kuye kuphela onokubeka ithemba lawo, kwaye ulungisa. Kukho iimeko xa kwakunokwenzeka ukuphilisa izifo zengqondo zesiganeko esikhulu. Le ndawo iyathandwa kakhulu ngabantu abahambela abahambi, abahlala kufuphi necawa, ezindlini zasemaphandleni. Benza zonke iintlobo zomsebenzi wetempile.

Izixhobo

Imithetho yangaphakathi yetempile inqongqo. Umzekelo, akuvumelekile ukuthatha iifoto uze wenze iividiyo. Abasetyhini banokungena kuphela kunye neentloko zabo kunye neengubo. Kubantu, iifutshane kunye ne-caps azivunyelwe.

Ngaphambili, apha zigcinwe ngeenqwelo ezenziwe ngamatoriki, ngokungekho indebe yegolide engapheliyo, eyayixhaswa yiKing Bagrat III kwiicawa. Izinto ezininzi ezithakazelisayo nezingaqhelekanga zithetha nge tempile yaseIlor. Imifanekiso ye-Myrr-ukusakaza ngenye yemimangaliso enjalo, isipho sikaLevan Dadiani. Ngoku abahlali bahlala besetyenziselwa ukuboniswa koluntu. Kukholelwa ukuba ubuso babangcwele bakhala. Xa usibona, imvakalelo inamandla kakhulu.

Ubuso Bangcwele

Imifanekiso emibini ifakwe kwisiliva. Isifungo ababezile phambi kwabo sasicinga ukuba singenakuqhekeka kwaye singcwele. Kubantu bathetha ukuba ukuba bayamngcatsha, i-perjurer yayiza kufumana isijeziso esinzima nesichukumisayo. Ubuqaqawuli bobuso babangcwele basasazeka kulo lonke ilizwe.

Ngenxa yezinto ezinjalo ezingavamile, i-Ilor Temple (i-Abkhazia) yaba yindawo eyaziwayo. Iimpawu zeMyrtotchaschie kunye nezobugcisa ezakhayo zikhangisa ukuhamba okukhulu kwabakhenkethi.

Kukho nomfanekiso weMartyrsty Great ngegama likaEvstafy Apsilsky. Wabusa uApsilia ngo-738. Wayebanjwe ngumbusi waseArabhu uSuiman ibn-Isam. Esixekweni saseKharan, ukufa kwakhe kwamfica. Ngoku unokuva ngokuthetha ngemimangaliso yokuphilisa eyenzeka kwiintlanzi zesanta.

Kuyathakazelisa ukuba iSt. George Church yaziwa ngokubanzi ngaphaya kwe-Abkhazia. Abahambi nabahambi bafika apha, becinga ukuba isicelo esibhekiswe apha kuThixo siya kuzaliseka.

Kukho amaninzi amanqaku malunga nokuba ubomi buqhubeka njani etempileni. Ngokomzekelo, abahamba ngekhulu le-17 bevela eItali bavakatye apha ababethetha ukuba kukho iindibano ezinkulu ezahlukahlukeneyo apha, apho abantu bevela kwimimandla eyahlukileyo kwintshona yeCaucasus.

Umgaqo wezopolitiko

Eburhulumenteni kaninzi umbuzo uphakanyiswe ukuba iimpawu zenkcubeko nezembali kufuneka zibe phantsi kokukhuselwa okukhethekileyo. Ithempeli lase-Ilor ngenye yazo. Iingxaki kulo mcimbi zidibaniswe nelokuba iGeorgia ayinalo ukulawula phezu kwe-Abkhazia, kwaye, eneneni, ayikwazi ukunyanzelisa imimiselo yayo kubaphathi.

Kwiminyaka yakutshanje, amaxesha amaninzi abuye abuyiselwe. Nangona kunjalo, umphumo wawusoloko uphumelele. Ngokomzekelo, ngo-2010 ingxabano enkulu yavela phakathi kwe-Abkhaz neGeorgia. Isizathu sokuba kwakuseGeorgia kwakukholelwa ukuba ukuqinisekiswa kwesikhumbuzo sembali kunye nezobugcisa kwakubandezeleka emva kwemisebenzi. Izinto eziqhelekileyo kunye neempawu ezikhethiweyo ziyacinywa kwi-facade yesakhiwo, ukusebenza okwangoku kufana neendlela zesiRashiya.

Ingxelo ikhishwe yiNgqungquthela yaseGeorgia yamazwe angaphandle, apho umsebenzi owenziweyo wawubizwa ngokuba yintengiso. Kwakhona kwakukho umnxeba ukuyeka izenzo ezinjalo ukuze ulondoloze ubuncinci iimpawu zembali eziye zahlala kwintsimi eyayisakuba yiGeorgia.

Utshintsho

Ngethuba lomsebenzi wokubuyisela , kubonakala iqhosha elithile. Lo mbandela uthathwa njengobungqina bezakhiwo zecawa yaseRashiya. Ukongezelela, umbala we-facade waba mhlophe, udonga lwempuma lwalubekwe. Ngaphambili kwakukho imibhalo ebhalwe ngesiGeorgia, bathetha ngembali yesakhiwo.

Iingalo zilungiswe ngokubomvu, zongeze iinkcukacha zenkxaso ezingazange zisebenzise isakhiwo sezobugcisa. Iifresco ezazingaphambili zangaphakathi kwetempile zahlanjululwa.

Amagunya ase-Abkhaz abaphiki ukuba baye batshintsha utshintsho lwangaphandle nolwangaphakathi lwecawa, kodwa abavumelani nento abaGeorgiya ababiza ngayo ukungonakalisi. Ngo-2011, intlanganiso yabanjwa phakathi koorhulumente baseGeorgia ne-Abkhazia, apho baxoxisana nombandela we-Georgia ukuthatha inxaxheba ebomini kwetempile yaseIlor. Nangona kunjalo, impendulo kwesi siphakamiso kwakunqatshelwe.

Kwimeko nayiphi na imeko, kungakhathaliseki ukuba ubani ophethe i-shrine, kuya kuba yinto enqwenelekayo ngomfanekiso kunye nomxholo wokuhlala uhlala unokuthenjwa kwembali kunokwenzeka.