Iindaba kunye noMbutho, I nkcubeko
Ziyiphi iibhande? Imbali yoBonakala kunye nenjongo
Iitampu zifakwe kwiimfumba zengubo emacaleni emigangatho yeengubo zomfaniswano zamagosa, amagosa kunye namajelo, kunye nabameli be-Cossack umkhosi, kwaye bahluke ngombala ovela kwiitoni ezisisiseko.
Izibane zokuqala
Imbali yokubonakala kwezibane iqala kumaxesha amandulo (VIII inkulungwane BC). Kukholelwa ukuba iimfazwe zamaSkthiya zaqala ukusebenzisa izikhwele zesikhumba ezigubungela iiplanga zecala kwi-bantshi, njengesibonakaliso esahlukileyo.
Umbutho wamaSkthiya wawunokwahlula ngokucacileyo ngokwemvelaphi yobomi: ukusuka kubakhweli kunye nabacibi kumajoni-amadoda angama-swords kunye "namaRoma" amaSkitiya. Ezi zimbini zazigqoke izibhulu zesikhumba, zivame ukuhlotshiswa ngeendlovu zegolide, kwiincindi zazo. Kwakuwuphawu lokuba ngumgangatho ophezulu.
Iitampu zeCosacks
Isithethe samaSkitike ukumbathisa isibane, ngokweminye yeenguqulelo zembali, yamukelwa yi-Cossacks. Kodwa kwiingqungquthela ze-Cossack kukho enye inguqulelo-umlandele kule ngxelo, ngokubhekiselele kuzo izibonda zezibane kwi-Cossacks 'ibhulukwe zifana nale:
Ngelinye ilanga izithunywa zeCossack, ezibuya eMoscow emva kokuxoxisana, zazisa imivuzo eyanikezwa ngu-mlawuli, zihlawulwe ngemali, isonka kunye neendwangu, kunye nesalathiso esikhethekileyo kwendwangu eyala i-karmazin ebomvu ukuba inike ama-katane amnandi kunye nayo yonke into i-blue kitdyak. Nangona kunjalo, i-Cossacks yenqaba ukuthobela le myalelo, ikholelwa ukuba phakathi kwabo akukho nto ingcono okanye yimbi - bonke bayalingana. Ngoko ke, kwagqitywa ukuba ukwahlula yonke into elinganayo. Kwakukho ilinen eluhlaza okwesibhakabhaka, ngoko ke iCoscack ngayinye yahlulwa kwisiqwenga esikhulu, esanele ngokwabo i-chekmeni kunye neebhulukhwe, kunye nebomvu kwakunqongophala, kodwa yayisabelana ngokwahlukileyo. Ngamnye wafika kumgca omncinci, owawutywelwa kwicala leebhulukhwe.
Iigqoko kunye nemigca e-Cossacks ayizange ibe yinto ehlukile kuphela ekhuluma ngokuba yi-Cossacks, kodwa kwaye luhlobo lwesimboli sobume bobuzwe, ukuzimela kunye nenkululeko. Kwaye umbala wezandla wawunokwenzeka ukuba unqume ukuba yintoni umkhosi iCossack.
Amur, Astrakhan, iTrans-Baikal kunye ne-Ussuri Cossacks bembethe ibhulukwe ngeentambo ezimnyama. Kwi-Don kunye ne-Yenisei Cossacks, umbala weenqanawa zibomvu. KwiKuban naseUreals - crimson. I-Cossacks yase-Orenburzhye yembethe imibala ekhanyayo-eluhlaza. Ama-Cossacks aseSiberia ahlanjululwe ngeebhulukhwe ezinobumba obomvu. Ukusuka kwii-Cossacks zaseTerek, izithuba zezibane zatshintshela ukukhanya okuluhlaza okwesibhakabhaka.
Okuchanekileyo okukuloo nto okanye loo mkhosi yayigqitywe ngumbala wefomu, iifomthi zegxala kunye nombala we-cap.
Ukubonakala kwesibane kwimikhosi yaseRussia
Ngesihlandlo sokuqala, izibane zahlobisa impahla yombutho waseRussia ngo-1783 ngexesha lolungiso olwenziwa nguMphathiswa waseMarshal GA Potemkin, owamisela ukuba izithuba zezibane ziyimpawu ezongezelelweyo zeifom, ezenza kube lula ukubeka umkhosi wamagosa e-post order. Ngethuba leemfazwe, izibane zachithwa, njengoko zivule umlawuli kule nqanaba.
Nangona kunjalo, uPaul I, owayehlala esihlalweni sobukhosi ngo-1796, wagqiba ekubeni aphinde enze iinguqulelo emkhosini waseRashiya, kwaye okokuqala bawachukumisa abasebenzi. Umfanekiso okhoyo wobomi begosa, owawukhululekile ngexesha lolawulo lukaCatherine II (amagosa ayichitha ininzi kwinkonzo kwiziganeko zoluntu), phantsi koPawulos ndatshintsha kakhulu. Imigaqo emitsha yempi awayeyifumene yabangela ukuba amagosa enze umsebenzi wawo othe ngqo. Utshintsho luye lwachaphazela kwaye luyunifomu. Ngokukodwa, umbusi wenza isigqibo sokuba izibane "azikho namhlanje", njengefomu lonke eliyithathwe emva kokuguqulwa kwePotemkin, ngelixa liguqula lonke elaseRussia ibhantshi kwimifuno efana nomkhosi kaFrederick Omkhulu, uKumkani wasePrussia, ngelixa igosa libeka iingubo ze-wigs.
Ngo-1803, uAlexandro I, owahlala esihlalweni sobukhosi esikhundleni somntu owabulawa ngexesha lokuncinwa kukaPaul, ndabuyisela izibane emkhosini. Ekuqaleni, utshintsho luchukumisa umfaniswano we-Ulan, kwaye kamva yonke imikhosi.
Iibane e-Red and Soviet Army
Kwiyunithi yamajoni yabasebenzi kunye nabasemzini, iifestile ezineemivimbo zenziwa ngamagosa aphezulu, ngokuqala ngokubanzi. Ekuqaleni, umbala wezibane wawuxhomekeke kwimihlobo yamasosha:
- Olubomvu wambathisa abaphathi bezempi kuzo zonke iingalo.
- Bluphuzi ngabaphathi beenqwelo-moya.
- Amacandelo e-Crimson-generals of military communication, i-technical and quartermaster service, amajoni enjini.
Emva kwexesha elithile, izibane ezibomvu zazihlobisa iifom ye-generals yenkonzo yomthetho kunye noogqirha. Kodwa kungekudala imibala yalahlwa.
Ukususela ngowe-1943 kubaphathi be-NKVD baye bazisa i- cornflower ye-cornflowers. Kuba imikhosi yangaphakathi yinto engummaroon, kwaye kubalindi bemihlaba luhlaza.
Kodwa ngonyaka woLwaphulo olukhulu (1945), imibala eyahlukeneyo yesibane yatshintshwa enye enye-ebomvu.
Kuba abaphathi bomkhosi wanamhlanje akukho nto ishintshile. Iilwimi ezimbini ezibomvu (isithombe esingezantsi) sahlala "kwikariti yokutyelela".
Isizukulwana esakhulayo samajoni eSuvorovites kunye neeCadet siye safundiswa ukususela ebuntwaneni ukuya kwi-lamas. Iingubo zomfaniso zenziwe ngefomthi enye yeentyantyambo eziluhlaza okanye ezibomvu.
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