Umkhulu waseRyazan noMikhailovsky Mark. Ixesha lopostile lifikile

I-Metropolitan Ryazan kunye noMikhailovsky uMarko uyaqiniseka ukuba ngoku iRashiya ixesha lokupostile lifikile. Abantu badinga izithunywa zevangeli, kwaye lo ngumsebenzi oyintloko wabingeleli nababhishophu. Akunakwenzeka nje ukuba kukho ababingeleli abancinci namhlanje, emva koko, ukuze bavuselele ubomi becawa, kufuneka imikhosi emininzi. Kwaye wonke umkholwa, akubalulekanga - i-monk okanye umntu, ubizwa ukuba alinganise amandla akhe ukuba abe ubungqina beNyaniso.

Umkhulu waseRyazan noMikhailovsky Mark. Biography

I-Metropolitan Mark yazalwa ngoMatshi 31 ngo-1964 e-Perm. Ehlabathini wayebizwa ngokuba nguSergey Anatolyevich Golovkov. Ukongeza kuSergei, oonyana ababini kunye neentombi ezintathu zakhulela kwintsapho. Uyise wesikhathi esizayo uVladyka, u-Anatoly G. Golovkov, wafundiswa kwiSaratov Theological Seminary kwaye, ngaphandle komsebenzi oqhubekayo ehlabathini, wakhonza njengengqungquthela, wacula kwi-choir. Ngesinye isikhathi wayengumgcinima-mali kwintlanganiso yesithili sase-Perm. Ekubeni kwakukho iicawa ezimbalwa kwixesha lamaSoviet, ndandisoloko ndenza into ethempelini apho ndikhonza khona, ngelixa ndingalilibali ngamanye amabandla.

Yena, kunye nomkakhe uAnna Vasilyevna, bekhulelise abantwana kwimimoya yobuKristu, okwakunjalo ngelo xesha. U-Anatoly Grigorievich wayeqonda ukuba abantwana kufuneka bafundise uThixo ukuze banokwenkolo yehlabathi. Ngenxa yoko wabazisa ekufundeni iincwadi zonqulo, awayeziqokelela iminyaka emininzi. I-Metropolitan Ryazan kunye noMikhailovsky uMarko wathi uyise wayeneencwadi ze-antitique kwintetho yonqulo, iincwadi eziphambi kweenguqulelo zeemfundo zezobukolo zazidibana.

Unina waseMetropolitan kaMarca wayevelele ngokunyamekela nokunyamekela. Inkumbulo yenkwenkwe yabhalwa ukuba waxelela njani abantwana malunga nokuxhaphazwa kwe-ascetics engcwele, funda ngokuphila kwabangcwele. U-Anna Vasilievna, njengoko u-archpastor ukhumbula, wayehlala ekhonza kwi-diocese, wahlabelela kwi-choir.

Ulutsha lweArchpastor

Inhlanhla kunye nenjabulo - ezalelwe kwintsapho apho ubomi bokomoya bubangaphambili. Kodwa ngenxa yalokhu udinga ukunyamezela nokuqina kwienkolelo zakho. Ngelo xesha, ukuba ikholwa lithetha ukuhambela wonke umntu, umngeni uluntu.

USergei Golovkov, njengabanye abafana baseSoviet, beya esikolweni rhoqo kwaye ngaba oovulindlela bamkelwa ngo-Oktobha. Kule nto ayikho into ehlambulukileyo, ngenxa yokuba akukho mntu wayefuna ukuba amlahle uKristu, wamnika nje ityiti kwaye wafaka ibheji. Kodwa i-Metropolitan yaseRyazan kunye noMikihailovsky uMarko wayazi injongo yakhe. Emva kokugqiba iiklasi ezilishumi zezikolo zasesekondari, loo mfana wenza isigqibo sokungena kwisithili semfundo, kodwa ngelo xesha kuphela abo bakhonza emkhosini bathabatha indawo. Ngoko ke, uSergei, ngaphandle kokuhambisa amaxwebhu kumhlobo waseyunivesithi, ngokuthe ngqo waya eofisini yokumkelwa komphathi wezempi.

Ehleli phantsi nogqirha, waphawula ukuba kwelinye iphepha (kwaye lo luphawu oluvela esikolweni) lugxininiswe: "wakhuliswa kwimeko yonqulo." Esi sizathu sokuba intloko yekhomishoni yamemeza kuye: "Unokwenza njani, ukholwa?" Kodwa le nsizwa isele ikwazi ukuzilawula kwaye iphendule ngokukhawuleza ukuba njengabantu bonke, ngoko ke. Iminyaka yenkonzo yedolophu ikhumbula ngokufudumala. INkosi yamgcina ivela kwiimeko eziqhaqhazelisayo zokubetha kunye nezinye iingxaki, ngeli xesha wahluma waza wafumana ithuba lokuhlala kude nezihlobo kunye nabahlobo.

Iminyaka eSeminary

Kwi- Theological Academy yaseMoscow, u- Sergei Golovkov ozolileyo, onomusa wafumana abahlobo abaninzi. Ngaloo xesha, umdla wokholo kunye nenkolo yaqala ukubonakalisa phakathi kwendawo ehlukeneyo yoluntu. Ngokona nkoliso, abafundisi bee-seminari baqulethwe ngabantwana abakhulisa kwiintsapho ezikholelwayo, abantwana beebingeleli. Kwakukho, kodwa kaninzi kangako, abafana abakhulela kwiintsapho ezingakholelwa kuThixo kunye nokuchasana nabazali abaza kwi-Academy.

Ngelo xesha (i-perestroika yayisele iqalile), i-samizdat yaqala ukupapasha iincwadi ezininzi kwiimfundiso zonqulo, kwaye i-Academy Academy yaqalisa ukutsala abantu abanomdla wokholo, ukufunda, ngokunyamekela kwimisebenzi ebhaliweyo yi-ascetics enkulu yamaKristu. Akumangalisi ukuba abantu abaninzi abadala abaphumelele kwisikolo se-Academy bahlala kwi-Academy baze bahlala phantsi kanye ngonyaka wesibini.

Okokuqala, u-seminarist uSergei Golovkov waxabisa ukuba ubuhlobo, ukuthetha ngokunyanisekileyo phakathi kwabafundi nootitshala. Kuye, i-seminari yayifana (oku kwathiwa kwintetho yodliwano-ndlebe yi-Metropolitan yaseRyazan kunye noMikhailovsky Mark). Baye (abeminariya) babesebenye emhlambini owodwa, behlangene kunye neNkosi, abazange baphikisane phakathi kwabo, kwakungabikho ukunyaniseka. Wonke umntu wazama ukuqonda ubuhlobo kunye nexesha elichithwa kunye.

Monasticism

Ngowe-1990, u-Sergei Golovkov waxhaswa kwi-monastic kunye negama elithi Marko ngokuhlonipha umpostile kunye nomvangeli uMarko. Ngaloo nyaka, wanyulwa i-hierodeacon, kwaye emva kweenyanga ezimbalwa waqokwa njengomqeshwa we-hieromonk. Ngomhla ka-Agasti 12, 1992, umfundisi uMark waba ilungu leMoya yaseRashiya eYerusalem.

Kuye, u-Israyeli ngaphandle kokunyaniseka waba ngowesibili. Le nsizwa yayingakabi neminyaka engamashumi amathathu ubudala, kwaye kwakunyanzelekile ukuba inxibelelwano nendimbane "yehlabathi elifanayo" kwilizwe lakwaKrestu, njengoko yena ngokwakhe wathetha ngayo.

Ukukhonza kwiLizwe elingcwele

Okokuqala, iYerusalem yindawo apho abantu baqala ukuva ukushumayela kukaThixo, iindawo eziyingcwele: iGolgotha, iGetsemane, iSepulcher engcwele, eBhetelehem, ngokungathandabuzekiyo inendawo yokuthandaza nokucinga ngokomoya. Okwesibini - yilizwe laseRashiya, abasebenzi bezithunywa, abahlali, abahlali, abasebenzi baseSirayeli. Okwesithathu, uqhelana nabaphathi bee-Orthodox kunye nezinye izivumo: iCawa yamaKatolika, iCawa yamaProtestanti, iCawa yama-Apostolic (i-Armenian Apostolic Church) kunye nabo bonke babenokuthetha kunye nokusebenzisana.

EYerusalem, uMetropolitan waseRyazan noMikhailovsky uMarko bafumana ithuba eliyingqayizivele lokungena emkhatsini weRashiya yangaphambi kokuguqulwa, ukubona nokuva iintlobo zale ndawo ebukumkani.

Umzi-dolophu ukhumbule ukubetha okungavamile kweentsimbi zaseRashiya ngexesha lenkonzo kwiCathedral Cathedral, kwaye le ndoda yayikhumbuza ngelizwe elilahlekileyo. Wayebona izipho: iimpawu, iimpahla zecawa, iinqanawa, eziye zanikelwa kwisipho saseJerusalem kwixesha langaphambi kokuguquka kwaye lisetyenziswe ekukhulekeleni. KwiRashiya yanamhlanje, iimpahla ezinjalo zikumyuziyam.

Ukuvuselelwa kobuKristu. Oku kungafezwa njani?

Inyaniso yokuba iSonto le-Orthodox yaseRussia ngoku lihlolisisiwe, incoko enkulu kwaye ibhala ngayo iqinisekisa ukuba wonke umntu, abantu baseRashiya, umphefumlo ungumKristu kwaye uyazichaza. Utsho uMasipala waseRyazan noMikhailovsky Mark. Iingcamango kwicala elingokomoya labantu zikholisa umbhishophu, nangona kubonakaliswa kwemeko embi kuluntu. Ngokombono wakhe, akukho abasebenzi abaneleyo ebandleni, njengoko kubonakaliswe yiVangeli: "Kukho ukuvunwa okuninzi, kodwa ayingabasebenzi abaninzi." Akunabo abantu abaneleyo abakhonza iCawa kungekhona ngenxa yenzuzo kunye nozuko olubi. Kukho ukungabikho komanyano, ukuxabana okukhulu, ukungaboni ngaso linye phakathi kwamalungu esonto, kwaye oku kwahlukana, kwahlula abantu. Kufuneka sifunde ubumbano kwaye ngokukhawuleza kunokwenzeka.

NgoFebruwari 26, phambi kweMarko-mkhulu kaMatropolitan Mark of Ryazan noMikhailovsky, wahamba kwiVespers kwiKatihedral yokuzalwa kukaYesu kwisixeko saseRyazan. U-Vladyka uthe i-Khulu Eyeshumi elinesibini (iLente) yithuba apho amakholwa kufuneka anqobe ukunyanzelana kwenyama aze anganqotshwa kwiinyameko zokukhathalela ihlabathi.