Isini kunye eyahluke sexual

Iingqiqo ngesondo kunye ngokwesini basoloko bexakaniseka, ukanti, phakathi kwabo kukho umahluko omkhulu kakhulu, nangona boni. Sizama ukufumanisa ukuba yintoni na isini kunye njani yahlukile ngesondo. Ungase bathi sex yebhayoloji - inkunzi nemazi - na umgangatho wendalo umntu, ukuba ukuchonga kwinqanaba lophuhliso osandul; ukuba abasebenzi ngesondo - i rhoqo kwaye komntu akuxhomekekanga ekuzithandeleni ukuthanda ngamnye. Kodwa ngaba ngokwenene konke oko? Enyanisweni, kwiminyaka yakutshanje ngoncedo zezonyango namhlanje, uyakwazi ukutshintsha umgangatho. Kwaye phambi xa kuzalwa amalungu athile ngokwesondo komntwana akuthethi ukuba kufuneka zibekwe ngokungaxandanga ibekwa kudidi amakhwenkwe okanye amantombazana. Kuba ngoku, umzekelo, xa uphando leembaleki ezithatha inxaxheba kukhuphiswano phakathi kwabafazi, kuthathelwa ingqalelo kuphela iimpawu ezicacileyo female umzimba, kodwa ke chromosome amisiweyo, kuba kwenzeka ukuba, kunye amalungu obuni ababhinqileyo ezikufutshane iihomoni eyindoda, kwaye linika neembaleki ezinjalo ezinye Kuyinzuzo kukhuphiswano.

Ukanti, ukuba uphawu ngokwesondo, abantu ezininzi zebhayoloji kwaye yokwakheka, isini na uluntu, ezentlalo kunye ezifunyenwe imfundo ngokucacileyo. ngaphezu elula oko reformulated njenge: abantwana bazalwa inkunzi nemazi, kodwa amadoda nabafazi. Kwaye akukho langa ukukhulisa umntwana ezalwa - intombazana okanye inkwenkwe: sonke iphenjelelwa unconscious yenkcubeko okusingqongileyo. Kwaye ngenxa yokuba gender - isenzeko yenkcubeko neyentlalo, oko nise utshintsho kunye nophuhliso inkcubeko kunye noluntu. Ngokomzekelo, kwinkulungwane XIX kwakukholelwa ukuba umfazi unxiba ilokhwe neenwele ezinde, yaye umntu - ibhulukwe ukucheba emfutshane, kodwa ngoku ezi zinto uphawu ngenxa yesini. Ngaphambili, "lo academician mfazi", "yezopolitiko ababhinqileyo" kunye "ishishini-mfazi" ingqalelo into emangalisayo, kodwa ngoku ibonwa ngakumbi kwaye kaninzi, yaye akukho namnye uyamangala.

Kodwa ke, nangona kunjalo, isini, kubalelwa amadoda kunye nabafazi, kodwa enamandla kwi ubunzima ezingqondweni, kunye nokungabikho ekuphuhlisweni koluntu, kokukhona uyawongamela loo mntu, ebanyanzela ukuba ngohlobo oluthile yokuziphatha ekuhlaleni. Ngenxa yoko, kukholelwa ukuba umntu kufuneka ibe 'umondli intsapho "kwaye qiniseka ukuba ngakumbi ngumfazi wakhe. Kwakhona ayekholelwa ukuba umntu kufuneka sibe nesibindi, ngqongqo, silwe, yenzani imisebenzi 'yindoda' ukuba inxaxheba kwezemidlalo kunye nokuloba, ukuba benze umsebenzi emsebenzini. Lo mama nguye futhi ukuba obhinqileyo, soft, iimvakalelo, kutshata, babe nabantwana, babe ezilulamileyo kunye yokuthobela, ukuze senze imisebenzi "neemazi", okwenza umsebenzi kunokuba uthobekile, ngenxa yokuba ixesha elininzi analo achithe intsapho.

Ezi engaguqukiyo, leyo, yeha, isekhona lubalaseleyo kwamanye amazwe iyaxela nkqu, ukujikelezisa yabantu ngabanye ngokwesini. Umfazi, ukondla lonke usapho; indoda eya ikhefu lokuya kubeleka yokunyamekela ezisanda kuzalwa; umfazi, ukuba ixhoba umtshato ngenxa umsebenzi ngempumelelo kwezesayensi; umntu athe warhwebeshwa ezimfakamfele - bonke bephela ngendlela enye okanye omnye ziphantsi amakheswa loluntu umgangatho yakhe yokuziphatha engafanelekanga. Ngaba sinokuthi kakuhle ukuba ngokwesini - yinto bazibandakanye loluntu? Ewe, kuba iingcinga imibutho eyahlukileyo ngokwesini - inkunzi nemazi - zahlukile omnye komnye. Umzekelo, kwi paradigmate Spanish bayazi ukuba ukupheka - uphawu umakhonya, kanti Slavic ukuma isitovu - nomsebenzi onombono ababhinqileyo.

Kuyabonakala ukuba iingcinga yesini kukhokelela nje kuphela ngokwesini kodwa calulo lwabantu ngokwezini, njengoko indima ephambili kuluntu idla wabelwa abantu. Ngoko ke, amazwe amaninzi aphuhlileyo kwelona nqanaba liphezulu-nkqubo ethile isini-bayaphuhliswa. Oku kuthetha ukuba urhulumente uthathela kuye uxanduva ukuphelisa ukungalingani ngokwesini kwaye idala imithetho ukuze kwakhiwe i-abalingana (okulinganayo kubantu bonke) kule nkampani. Kufuneka wayenokwenza inkqubo yemfundo eyenzelwe ukuphelisa iingcinga ngokwesini.