U mthandazo. Umgaqo wokuthandaza waseSeraphim waseSarov

USeraphim waseSarov waseSt. Sasiyincwadi ebalulekileyo yomthandazo kunye nomgcini othobekileyo wemithetho kaThixo. Kuze kube ngoku, ungumfundisi ohlakaniphileyo kunye nomcebisi kwabaninzi bamaOthodoki. Ulawulo lwakhe lomthandazo lusebenza rhoqo ngomzuzu kulabo abanenzondelelo yokwenene, abakholelwa ngokwenene kuYesu Kristu kunye noMama kaThixo. Imithandazo emininzi iya ku-Seraphim yaseSarov ngokwakhe, ukuze incede ekunqobeni iingxaki kunye nokukhusela kwiinkathazo ezahlukeneyo. Iintsuku zeememori zakhe zibhiyozelwa yiCawa leOthodoki ngoJanuwari-15 xa umbingeleli ebonakala phambi kweNkosi, kwaye ngo-Agasti 1 - umhla wokufumana izinto ezingcwele.

Ubuntwana beSeraphim yeSarov

Umyalelo othandazwayo wokuthandaza wawuthatyathwa ngumdala ngokwakhe, owaye wanyamezela nokunyamezela. Kwaye kuphela ukuthanda kukaThixo kuhlala kuphila. Umlindi waseSeraphim waseSarov wade waba nguMtyholi ngokwakhe, kodwa ngakumbi malunga nale nto kamva.

Ngoko, uProkhor Moshnin wazalwa (egama lakhe kwihlabathi) ngoJulayi 19, 1754 (okanye ngo-1759) kwiKursk kwintsapho yabathengisi baseMoshnins. Uyise wayebandakanyeka kwiikontrakthi ezahlukahlukeneyo zokwakha, kubandakanywa nokwakhiwa kwamabandla.

Namhlanje e-Kursk, icawa igcinwa-i-Sergiev-Kazan Cathedral, eyaqala ukwakha uyise kaSeraphim waseSarov, kodwa kungekudala yafa, kwaye inkokheli yokwakhiwa kwecawa yathatha umfazi wayo. Iprokhore yakuba yindawo yesakhiwo kunye nonina kunye nengozi, kwi-prank yengumntwana, yawa ephakamileyo yentsimbi. Nangona kunjalo, ngokumangalisayo, wahlala ephila, ekubeni uThixo wamisela isithuba esihluke ngokupheleleyo kuye. Namhlanje, kule tempile, kule ndawo apho kukho ikhumbuzo eSt. Seraphim yaseSarov.

Ubutsha

Ukususela esemncinci, uMkhokho wazama ukuzalisekisa umyalelo wokuthandazela abantu abalele. Wayevame ukutyelela iinkonzo zecawa, ukufunda ukufunda nokubhala. Wayesoloko efunda iLizwi leZiNgcwele kunye neVangeli ngokuvakalayo koontanga bakhe. Xa wagula kakhulu, unina wayibeka intloko yakhe kwisimboli soMqondiso oyiNtombi kaMariya-kwaye le nkwenkwe yamkela. Kungekudala, uPokho omncinci wayefuna ukuba ngumcebisi kwindwendwe. Unina wamsikelela waza wamnika isiphambanxu, engazange ashiye ubomi bakhe bonke. Namhlanje igcinwa ngamantonga kwi-monastery yaseSelafimo-Diveevsky.

Monasticism

Kungekudala iProkho yenza uhambo oluya eKie-Pechersk Lavra. Kulapho ufumana intsikelelo yomdala weDositheus kwinkonzo kwaye uya kwi- desert Assumption yeSarov entlango. Emva kokufika kweProkhor kwiindwendwe, uyise kaPakhomi wamnika ummangaleli-umdala uJoseph. Iprokhor enemihlali enkulu kunye nokunyaniseka yazalisekisa yonke imisebenzi yayo kwaye inzondelelo yayifunda umgaqo wokuthandaza.

Emva koko, elandela umzekelo wezinye iidonki, wayefuna ukuthatha umhlalaphantsi kwimithi yomthandazo kaYesu. Kule nto, umdala uJoseph wayekelelwe.

Emva kwexesha elithile, umsizi omncinci waqalisa ukuhluthuka. Isifo asizange simvumele ahambe ixesha elide, kodwa akazange afune ukubona oogqirha baze banikezele ngokupheleleyo ukuthanda kukaThixo. Kwaye emva ngolunye usuku emva kwesigamente ebusuku wabona iTheotokos kunye noYohane uMfundisi wePolotiki kunye noMpostile uPetros. Wayemxuba ngecala kunye ne-baton yakhe kwaye i-liquid evela kuso yaphuma ngokukhawuleza. Ukususela kuloo mzuzu uProkhore waqhubeka elula.

Monk

Emva kweminyaka eyisibhozo kwindlu yokuhlala yaseSarov, iProkho iba ngumthunzi ogama linguSeraphim. Waqala ukuhlala eseleni ehlathini kufuphi neendwendwe. Ngaloo nto wayebandakanyeka kwi-monastic feat, ngokukodwa i-corporal feat, kuba wayegqoke iimpahla ezifana nehlobo, ukuba ebusika. Ukutya kwakhe okuncinci wayezifumene kwiintlanga, kuba wayegcina ngokukhawuleza. Walala kancinci, uchitha ixesha ngokuthandaza rhoqo kwaye uzalise umyalelo womthandazo wemihla ngemihla, ufunda kwakhona iVangeli kunye nemibhalo yobuKristu.

Wafinyelela ukukhula ngokomoya kangangokuthi wayevame ukubona iinkonzo zecawa kwiinkonzo zecawa ekuncedeni inkonzo yeeNgcwele. Kwaye emva kokubona uYesu Kristu ngokwakhe, owangena emfanekisweni kwiRoyal Gates. Emva kwemibono enjalo, uSeraphim waseSarov wathandaza ngakumbi. Ngentsikelelo ye-abbot ye-monastery kaYise u-Isaya, unquma ngesantya esitsha-eshiya iikhilomitha eziliqela ukuya kwi-cell desert desert. Uza kwi-monasteri kuphela ngoMgqibelo.

U vavanyo

Xa eneminyaka engama-39, uba ngumbingeleli. Ubaba uSeraphim uzidela ngokuzeleyo emthandazweni kwaye unokuhlala elele ixesha elide. Emva kwexesha, kwakhona ngeentsikelelo ze-abbot ye-monasteri, wayeka ukufumana iindwendwe, indlela eya kuyo yayingaphezulu, izilwanyana zasendle kuphela, ezazibathanda ukuphatha ngesonka, zingaphambukela apho.

Ukufana okunjalo kukaBawo uSeraphim akuzange kumthande uMtyholi. Wagqiba ekubeni athumele abaphangi kuye, oza kuye waza wafuna imali kumntu omdala osweleyo. Ezi ndwendwe ezingamenywanga zibetha uYise Seraphim ekufeni. Wayomelele ngokwaneleyo ukulwa, kodwa wagqiba ekubeni angaphalazi igazi, kuba wayephila ngokwemiyalelo, ukholo lwakhe eNkosini lwomelele. Imali abayifumananga, kwaye ngoko, banetloni, bashiya ikhaya. Abazalwana bathuka xa bebona uyise owonakele. Kodwa ugqirha ayengadingeki kule ndoda endala, kuba ukumkanikazi wezulu wamphilisa, waphinda wabonakala kuye ephupheni.

Ukufaneleka

Emva kweenyanga ezimbalwa, uYise Seraphim wabuyela esitokisini sakhe esinqatshiwe. Kwimizuzu eyi-15 yokuxhamla, wayehlala e-Bogomysliya kwaye ngenxa yokuba wayephethwe ngesipho sokubona kwangaphambili kunye nemimangaliso. Xa uyise osemdala ebuthathaka kakhulu, wabuyela kwindlu yeendwendwe waza waqala ukufumana iindwendwe, lowo wayephatha ngenhlonipho enkulu waza wathetha "Uvuyo" kuphela.

Ndiyabulela uSeraphim weSarov ukuba sinomyalelo omfutshane wokuthandaza owenza ukuba wonke umKristu wama-Orthodox ahlale esondele ngakumbi kuThixo nganoma yimuphi umzuzu.

Ingqondo yakhe yangempela yayinguDivéevo Convent, ophuhliso lwayo luphefumlelwe nguMama kaThixo ngokwakhe.

Ngaphambi kokufa kwakhe, uMonk Seraphim waseSarov wayethetha kwaye, eguqa phambi kwesithandwa sakhe seNtombikazi, "Ukunyameka," wasuka ngokuthula waya eNkosini. Oku kwenzeka ngo-1833.

Ukulungiswa kweempahla ezingcwele zeSt . Seraphim yaseSarov zenzeke ngo-Agasti 1 ngo-1903. Kule nkqubo, i-Russian Tsar Nicholas II yathatha inxaxheba.

Umgaqo wokuthandaza waseSeraphim waseSarov

Abantwana bakhe bokomoya uSeraphim waseSarov bacela ukuba bathandaze bengakhathali, becinga ukuba umthandazo unyanzelekile kubo njengomoya. Wathi ufanele uthandaze kusasa nangokuhlwa, ngaphambi komva nangemva komsebenzi, kwaye nangaliphi na ixesha. Nangona kunjalo, kunzima kubafundisi besonto ukuba bafunde yonke imithandazo emininzi efunekayo, oku akusiyo imeko yokuba wonke umntu kunye nexesha liya kuba nelanele ngenxa yezinto eziqhubekayo zomhlaba kunye nomsebenzi. Kungenxa yoko, ukuze abantu abangaphantsi bone, kwaye kwakukho imithetho emfutshane yemithandazo kaSeraphim waseSarov.

Umthandazo wokusa kwanokuhlwa

Le mithandazo ayifuni nayiphi na umzamo okhethekileyo kunye nokusebenza kanzima. Kodwa, ngokwesihlalo, le mithetho iya kuba yinqanawa, ngokuqinisekileyo iyanqanda inqanawa yobomi kwiindawo ezigubungelayo iingxaki zemihla ngemihla. Ukuzalisekisa imihla ngemihla le mithetho, unokukwazi ukufezekisa uphuhliso oluphezulu lokomoya, kuba umthandazo ngowona nto eyona nto isiseko sobuKristu.

Umyalelo wokuthandaza kusasa uthi wonke umntu okholwayo, evuka ekuseni, kufuneka aqale ukuwela ngokuphindwe kathathu kwindawo ethile phambi kweemifanekiso, kathathu ukuze afunde umthandazo othi "uBawo wethu", kathathu "I -otooto, yavuya" kwaye kanye kanye "I-Symbole Yokholo". Emva koko unako ukuqala ngokuzihlaziya ibhizinisi lakho. Ebudeni bemini, nathi, simele siphendule kuThixo ngokuthandaza: "Nkosi Yesu Kristu, Nyana kaThixo, ndinenceba kum umoni." Ukuba ujikeleze abantu, ngoko uthi: "Nkosi inceba."

Ulawulo lukaSeraphim waseSarov

Kwaye ngoko ngaphambi kokuba sidle, kwaye phambi kwakhe umyalelo wokuthandaza kusasa kufuneka uphindwe. Emva kokudla isidlo, umthandazo omfutshane ufundwa, "Unina onguMamazana onoyolo, ndisindise umoni." Lo mthandazo kufuneka ufundwe ngezihlandlo kude kube ngokuhlwa. Kwimfihlo kuwo wonke umntu funda "Nkosi uYesu Kristu, Mama kaThixo, ndiba nenceba kum umoni."

Ekupheleni kosuku, umyalelo wokuthandaza kusihlwa ufundwa. Umbhalo wemithandazo yakhe ihambelana nemithandazo yasekuseni. Kwaye, kathathu u-Christ, uya kulala. Lo ngumyalelo wokuthandazela oqalayo kumdala ongcwele kakhulu uSeraphim waseSarov.

Ukutyunjwa kwemithandazo

Umthandazo othi "uBawo wethu" lizwi leNkosi, elibekwe nguYe kwipatheni. Umthandazo "Ntombikazi kaMariya, vuyisa" waba ngumbingelelo weNtumwa enkulu kwiTheotokos. Umthandazo othi "Isibonakaliso Sokholo" iyimfundiso.

Nangona kunjalo, kunye nale mithandazo, kuyimfuneko ukuvakalisa abanye kunye nokufunda iVangeli, i-canon kunye ne-akathists.

Umdala wethu osisilumko uSeraphim wacebisa ukuba, ngenxa yokuba umsebenzi oqinileyo emsebenzini awukho ithuba lokufunda ngokufanelekileyo imithandazo, oko kuya kwenziwa xa uhamba, nangona kunjalo, nokuba ulele phantsi. Into ephambili ihlala ikhumbula amazwi akhe: "Nabani na obiza igama leNkosi baya kusindiswa."

Iziprofeto

Umntu omdala osisilumko unokukwazi ukuxela ikusasa. Ngoko, waxela kwangaphambili imfazwe, i-revolution kunye nokudubula kukaNicholas II kunye nosapho lwakhe. Kwakhona waxela kwangaphambili ukulungiswa kwakhe. Kodwa okubaluleke kakhulu, waxela kwangaphambili ukuvuselelwa kweRashiya (ukususela ngo-2003), ukuba, ngokubandezeleka okukhulu, uya kuba namandla amakhulu, kuba yayingabantu bakhe baseSlavic ababa ngabagcini bemfundiso eNkosini uYesu Kristu. YiRashiya eya kuba yinkokheli yehlabathi, iintlanga ezininzi ziya kuthobela kuyo, ayiyi kuba namandla kunamandla eMhlabeni. Yonke into eyenziwa yiSt. Seraphim yaseSarov yayiza kwenzeka. Kwaye ngoku sinokuthandaza kuThixo kunye nomdala oyingcwele, ukwenzela ukuba esi siprofeto ngasinye siya kuzaliseka.