Imithetho Golden yokuziphatha. Le izimiso kobudlelwane, ukuziphatha ezisemthethweni

Kangangamawaka eminyaka, abantu abakubudala ezahlukeneyo kunye yezentlalo ayekhangela ndlela inokuthenjwa ukunxibelelana nabanye. Phezu indlela ukuzisa sengqondo jikelele ngokuvisisana, babesebenza nabameli kakhulu ingcamango zefilosofi nezenkolo. Ekugqibeleni, kwathi, nangona umahluko kudaladala yaye izinto zembali, "imithetho yegolide yokuziphatha" kuyo yonke le minyaka kuhlala ingatshintshwanga. Oku ngokuyintloko kuxhomekeka umlinganiswa yazo jikelele.

Phatha abantu ngendlela ofuna ukuba bazenze kuwe

Lo mgaqo ezenza isiseko yokuziphatha yaye baba 'umthetho yegolide yokuziphatha, "ngendlela enye okanye omnye kushunyayelwa kuwo wonke iinkonzo eziphambili ehlabathini, zombini yamaxesha adlulileyo. Okunye kwi BC ngenkulungwane V, yinto ulawulo ethical laliqulunqwe kwi Indian lo amaqhawe yamandulo "Mahabharata". Kweli xesha kamva yembali lubonakala kwiTestamente eNdala, yaye emva koko wabonwa zeVangeli uMateyu noLuka njengoko amazwi awathethwa nguYesu Kristu.

Le elula, ezibonakala, umthetho kudla ngokuba nzima ukulandela. Isizathu ilele ubuthathaka yendalo yabantu bethu, kwenza ukuba bakhokelwe kakhulu iimfuno zabo kunye nokungahoywa abasemzini. Ukuzingca ezendeleyo ngendlela enye okanye omnye umntu zonke akasivumeli, Ongayikhathalelanga yayingezozabo, ukuba enze iinzame ukuqinisekisa ukuba wayengumhlobo olungileyo. Impendulo yalo mbuzo: "Ndazi njani ulawulo yegolide yokuziphatha yaye oko kuthetha kum into" kaninzi sisiqinisekiso ukuyilwa bomntu umntu.

Ingqiqo elungileyo Sumerians amandulo

Ngokusekelwe kwi-siseko jikelele kobudlelwane babantu, ukutyhubela imbali yayo, uluntu iseke imithetho yayo yegolide yokuziphatha. Omnye Imizamo yokuqala enjalo kunokubonwa kwi Sumerians mandulo owayehlala eMesopotamiya. Ngokutsho ezikhumbuzo ebhaliweyo emidala lwe ngelo xesha, ukugcinwa kwemigangatho yokuziphatha abemi urhulumente vigilantly wabukela le uthixo ilanga Utu kunye isithixokazi yobulungisa Nanshe.

Qho ngonyaka uqeshwe enkundleni phezu kwabantu, ufekethe ndiyohlwaya iSidon, elandela indlela yobubi, wenza Ndilicukuceze ukuba bazikhwebule imithetho kunye nezivumelwano, ningahlwayeli intiyo phakathi kwabantu. Abethwa kwanetempile yothixokazi enomsindo, yaye zonke iintlobo abaphangi, uyakopa abathengi kwimarike bekholosile, nabo abo bonayo, akazange afumane amandla avume ukuba ulwaphulo-mthetho.

yokuziphatha norms kumaXesha Aphakathi

KumaXesha Aphakathi kwakukho iingenelo yokuqala ukuba abantu baqhube iziseko ziye zavela ngokumalunga nezasekuhlaleni neecawa, ngokunjalo kumakhaya. Ngeli xesha liphuhlise umgangatho ethile yokuziphatha kwiimeko ezithile. Imithetho ezilandelayo babebizwa yokuziphatha.

Ukususela ukukwazi ukuziphatha kuluntu, ukuhlonipha yokuziphatha, oko kwakuxhomekeke kuphela umsebenzi ngempumelelo enkundleni, kodwa ngamanye amaxesha ubomi bakhe. Ngokufanayo, imithetho akulawule zonke iinkalo yonxibelelwano phakathi abantu ukuba balandele nokuba yasebukhosini. Esi indlela yokuziphatha ngokwengqiqo okuvunyelwana qha. Xa akubo yokuziphatha enxibe iyunifomu kwezithethe kwaye senzelwe ukuba nokuphakanyiswa losapho lobukumkani kunye nokudityaniswa kwisahlulo estate yoluntu. Yokuziphatha wabizela ngokoqobo yonke into, ukusuka imilo nobukhulu wembadada isiqhoboshi kwaye awugqibe yokwamkelwa ebusa iindwendwe.

Zokufundisa e East

Kukho iimeko ezininzi apho-non ukuthotyelwa kwemithetho yokuziphatha yaba sizathu sibalulekileyo kusilela lamaphulo oonozakuzaku, kwaye maxa wambi kwakhokelela kokuqhambuka kwemfazwe. Eyona babegcina wabona emazweni East, kwaye ingakumbi China. Kukho khona kumsitho enzima uyangeneka neti, ngokufuthi ubeka ngumphambukeli ezinzima kakhulu. Ngokukodwa, senze olo ngabarhwebi Dutch abamisela kwi Ekuveleni XVII kunye ngenkulungwane XVIII, ubudlelwane urhwebo kunye iJapan kunye neTshayina.

Izivumelwano lokutshintshiselana impahla kunye nemvume umsebenzi wabo ziziphumo ngokusebenzisa iimfuno ezininzi kwaye maxa wambi kuye nokuthotywa yokuziphatha. Yaziwa, umzekelo, ukuba umlawuli isithuba yorhwebo Dutch, kunye nabasebenzi balo kwanyanzeleka ukuba rhoqo kunye nezipho kumntu yobukumkani, ngokuba Shogun. Oku kwakukholelwa ukuba ngale ndlela babonisa ukunyaniseka ukuzahlulela yabo.

Njengoko amazwe Mpuma e, nakwiinkundla yasebukhosini yaseYurophu, iimfuno yokuziphatha zintsonkothe kangangokuba nokunyanzelwa kwawo uqeqesho ngokukodwa abantu - Imicimbi. Kufuneka kuqatshelwe kanjalo ukuba esi inzululwazi wafundiswa ukuba bonke kodwa kuphela basebukhosini. Ukukwazi aziphathe ukuthobela yonke imithetho yokuziphatha njengento umqondiso noludumileyo lwentlalo kunye inkalo ebalulekileyo wokwahlula kumacandelo nelungelo oluntu ukusuka inhlamba rough.

eprintiweyo Starorusskie ingqokelela imithetho yokuziphatha

ERashiya, imigaqo yokuziphatha wokuziphatha okokuqala Kwakumi kakuhle ngokupheleleyo ngaphambili odumileyo "Domostroi" - le archpriest indalo ongenakufa uSylvester. Kwinkulungwane XVI ukuba iinzame ukuqulunqa imigaqo esisiseko yokuziphatha, kuquka nje zibonisa oko kufuneka kwenziwe, kodwa echaza ukuba kungenziwa njani na iziphumo ezingcono.

kakhulu kuwo isi- yezibhalo iMithetho Elishumi eyanikwa uMosis entabeni iSinayi. Ibandakanya Domostroy neengcebiso ayikho ukwenza kwabanye into ongafuni wena. Akumangalisi oku, njengoko 'imithetho yegolide yokuziphatha "sisiseko apho yonke imigaqo yokuziphatha.

Inyathelo elilandelayo ekumiselweni eRashiya nemimiselo zentlalo kwaba yapapashwa amaxesha uPetros I iseti imithetho, eyaziwa ngokuba "Youth isipili inyani ...". Yayithetha ingcaciso eneenkcukacha njani ukuba siziphathe ngendlela ezahlukeneyo iimeko. Kumaphepha ayo, wachaza ukuba endilisekileyo noko ayikho kuluntu, ekhaya, emsebenzini yaye njalo njalo. Kwakukho imiyalelo ethile kwi permissibility okanye impermissibility kwezenzo ezithile xa usebenza nabanye abantu ngexesha lencoko etafileni okanye esitalatweni. Kule ncwadi, "imithetho yegolide izimiso 'ezaqhutywa ngokumalunga neemeko ezithile.

Ukonakala ukusuka nokugcina ukulandela ethical

Kubalulekile ukuqaphela ukuba, ukufumana enye okanye nemigaqo yokuziphatha, Kakade ke, kuyimfuneko kubomi bemihla ngemihla, umntu usengozini, ukuzivala ezalisekisa ezendeleyo nemigqaliselo zabo awela ukuzibaxa ayinqweneleki kakhulu - uhanahaniso notyekelo ukuvavanya ukufaneleka abanye abantu iimpawu zazo, kodwa kuphela nokuhlonipha ebonakalayo.

Kumaxesha angaphambili, kwakuyinto eqhelekileyo phakathi begazi ka intonga eyinkunzi indlela yokuphila fashion, ogama ibinzana French «comme il faut». abalandeli bakhe, yaye akakukhathalele isiqulatho zayo zangaphakathi, indlela yokuziphatha, ukuziphatha eyanele kuphela kumbhiyozo engqongqo imithetho esekwe wesidlo, iinkxalabo ikakhulu urhwebo lwangaphandle - iimpahla, iinwele, zezenzo nithethe. Ngaphandle umfanekiso eliqaqambileyo iincwadi Russian - umfanekiso evgeniya Onegina ngemihla yokuqala yobomi bakhe.

Imithetho yokuziphatha efana

Zonke ezinde ezisemthethweni malunga nomgaqo wokuziphatha, sajolisa kuphela kumalungu izifundiswa yaye kungekho ndlela kusetyenzwa ngayo abalimi kunye namagcisa. izimiso zazo kobudlelwane ezilawulwa ikakhulu iziyalezo enkolo echaphazelekayo kumntu kumiselwa iimpawu zakhe oqeqeshiweyo zaloo msebenzi.

Indawo ebalulekileyo kubomi bemihla ngemihla abantu abaqhelekileyo yanikwa unqulo lwentsapho kayise. Ngokutsho ongabhalwanga kodwa uzalisekisa ngokungqongqo lo umthetho wabeka oonyana phambi kwakhe, susa iminqwazi zabo, balelwa ukuba ahlale phantsi kuqala kwaye uqale ukudla. Special nabo walahla zonke iinzame ukusingela phantsi ekhaya uyaphi.

Kuba namankazana kunye namantombazana iyafuneka ukuze ingqibelelo yemvelo neyokuziphatha, amandla ngenxa nokuzala, kunye nokukwazi ukulima kodwa echwayithileyo, noqoqosho kunye nomonde. Ukubethwa, ngokufuthi kuwa kubo ngabayeni babo, baye ingqalelo ukuthotywa yokuphakama, "inzululwazi." Abafazi ababanjelwe ukukrexeza bohlwaywe ngokuqatha njengesilumkiso kwabanye, kodwa usapho, njengokuba umthetho, akukho bagxothwa, ukuze bazisunduze abantwana yokhathalelo lobunina.

imithetho Igcwele

Ekuhambeni kwexesha, indlela yobomi zatshintsha, enika indlela iintlobo ezintsha, ngenxa inkqubela lwentlalo nelobugcisa. Ngokuhambelana nale nto elidlulileyo, imithetho emininzi yokuziphatha sicacisa ngokusesikweni, kwaye umda imida ixesha kunye neklasi. Ngelo xesha, "imithetho yegolide yokuziphatha" sahlala ingaguqukanga. Breaking ixesha isithintelo, baye bathatha indawo kakhulu ebomini bethu namhlanje. Thina ke asithethi ngento yokuba kukho ezinye iintlobo ezintsha "ulawulo yegolide", nje, kunye kobokuqala, nelibonisa ukuba iindlela zayo.

Imfuno yemfundo olubanzi

Nokuba ngaphandle kuthathelwa intlonipho akhawunti abanye akukho imithetho ethile yokuziphatha, kulula ukwahlula phakathi kwabo bantu nenkcubeko, kunye apho kukho umnqweno ukuqhubeka ukuthetha, yaye yokugula-imikhuba emibi, ukuhlutha ubukrwada kubaxekileyo kunye uxwebhu. It sibonisa ukuba inkcubeko yabo yangaphakathi, leyo ayisekho ngaphandle ovelisa iintlobo ekujoliswe lwangaphandle. Wonke umntu entliziyweni yakhe ezithile iminqweno, iimvakalelo kunye azilawule. Noko ke, umntu abafundileyo kuphela ayikuvumeli ukuba kuboniswe esidlangalaleni.

Oku kugqiba imfuneko yoqeqesho lomntu ngamnye, kwaye ulutsha ngakumbi, imigaqo yokuziphatha, eya Ungavumeli, xa amazwi katitshala obalaseleyo Soviet V. A. Suhomlinsky, "pakani enxebeni ityuwa, kunye neebhutsi sinkqonkqoza apho bamelwe ukubamba umoya wam." Ukunqongophala imfundo esisiseko, olusekelwe phezu inkcubeko kunye neendlela zokuziphatha, ungenza dlel ukuya abanetalente kakhulu yaye endodeni yakhe emangalisayo.

Akukho mfuneko ukukhankanya ukuba wonke umntu angathanda ububele, ingqalelo novelwano. Ukuze ufumane kubo kwabanye, abantu abaninzi kunjalo sele ekumnikeni kwi ukuboniswa. Becatshukiswa luhlaza abanye abantu, musa ukuthandabuza ukubonisa kuyo nanini na kuvela ithuba. Kubonakala ukuba imigaqo eziziziqalelo Wokuziphatha nje isuke ngobomi ngokwayo, kufuneka sifundise umntu ukuphendula uncumo uncumo, ukunika indlela umfazi okanye ukuba unako nokubasindisa ngexesha imbambano ithoni lula, kodwa kuyenzeka kunqabile kakhulu. Ngoko ke, ukuba nesimilo kunye inkcubeko yokuziphatha , njengoko umthetho, kungekhona isipho yendalo, njengoko ngenxa yemfundo.

Imbonakalo - isitshixo bahle

Kubalulekile ukuba uqaphele ukuba iinkcukacha zilandelayo: phakathi imiba ekubumbeni umfanekiso jikelele unxibelelwano lwethu kunye nabanye, akakwazi ukuba zochuku. Ngoko ke, oko yimpazamo ukucinga ukuba inkangeleko lidlala indima engephi mbandela. Oku lulandelayo kwisigqibo bengqondo abaninzi abathi abantu abaninzi badla nokuvavanya amandla zethu yaye ubuthathaka, sikhokelwa yimbonakalo, kuba ziyafana kakhulu ayiveli umxholo lwangaphakathi. Kufanelekile ukuba ukukhumbula ubulumko yezibhalo othi: ". UMoya ngokwayo kudala le fomu"

Kakade ke, ekuhambeni kwexesha, xa abantu bayakwazi ukubazi ngakumbi kakuhle nabanye, izimvo zabo malunga enye kwenye, nto leyo yayisekelwe embonweni kuphela yangaphandle kuqinisekiswa okanye umva, kodwa kunjalo, lasungulwa luqala inkangeleko, nekukhankanywe kuyo iingongoma eziliqela iindawo.

Ukongezelela kucoceko, buvela nobuhle bomzimba, kucelwa ukuba uthathele ingqalelo ubuchule bomntu, ukuba awusebenze ngokobudala zabo ngokungqinelana ne fashion. Bekuya kuba yinto ephosakeleyo ukuba lula indima yalo ekuhlaleni, kuba fashion - le nto, njengoko omnye imilinganiselo yokuziphatha kwabantu, nangona ngamanye amaxesha kakhulu ifomu elifutshane. Oku abunjwe ngokuzenzekelayo phantsi kwempembelelo yokwanda ngalo mzuzu kuluntu neyethu kwakunye neencasa, kodwa impembelelo yayo phezu yokuziphatha kwabantu bokuba.

Ukongezelela zilandelayo ngendlela efanelekileyo, umntu onqwenela ukwenza abanye kukholekileyo uluvo kufuneka uthathe unonophelo imeko efanelekileyo yomzimba wakhe. Oku kuthetha ukuba kugcinwe imigaqo ucoceko buqu kunye umthambo, apho ukuphucula nje kuphela inkangeleko, kodwa inokubangela bazive ukuzithemba. Ngokuphindaphindiweyo ukuzabalaza unxibelelwano phakathi ulwaneliseko imbonakalo kwaye nokuzithemba ukujongana nemiba yobuqu, kwakunye inxaxheba kwizinto zomsebenzi oqeqeshelweyo. Ukuze ufumane epheleleyo ngakumbi self-Ukuqonda ukuba kufuneka athathe ingqalelo imfuneko zilandele ngqo zobungcali yokuziphatha.

Business elungileyo

Phantsi lokuziphatha ezisemthethweni iqondwa xa lonke uluhlu lwemithetho yokuziphatha kwabantu, ukujongana umsebenzi othile. Siqulathe inani amacandelo karhulumente kunye nawabucala. Oku kuquka solidarity yobungcali, ngamanye amaxesha kuthatha uhlobo corporatism, isigama imbeko umsebenzi, kwakunye nemvo koxanduva olunyanzeliswayo enye okanye omnye umsebenzi. Kwakhona umisela imithetho lokuziphatha lobudlelane phakathi iisuphavayiza aliliso kubo, inkcubeko inkonzo konxibelelwano phakathi kweqela kunye nokuziphatha kumalungu ayo xa kuthe kwiimeko zongxamiseko ezithile kunye ungquzulwano.

Phantsi ethics ishishini yamkela namhlanje kuthetha uludwe lwemithetho zoshishino, ngamanye amaxesha amisiweyo ngokusemthethweni, kodwa ngokubanzi elamkeleke noluntu lwezoshishino. Badla ukumisela umyalelo kunye nesimbo komsebenzi, ubudlelwane intsebenziswano kunye namaxwebhu ingeniso. Le izimiso ishishini mihla yiseti yemithetho eziphuhliswe kwithuba elide yembali phantsi kwempembelelo iinkcubeko beentlanga ezahlukeneyo kunye neempawu yobuhlanga.