Iingxelo ezinomdla malunga nemo

Kunzima nokuba kuluhlu ababhali abaziwayo, iingcali zefilosofi kunye izazinzulu, abo bamanywe iingxelo ezahlukeneyo malunga nendalo. Esi sihloko usebenziseka unomdla kubantu, ngokuba baye bazama ukuze ahlaziye yonke indawo yethu, ihlabathi virtual esiphila kulo. Yaye ngaphezu kwako konke, nangona indalo kubonakala ukuba okutshatyalaliswa, wasinika ubulumko yakhe ekhethekileyo. Ngoko ndithi umzekelo, Erazm Rotterdamsky, kholwani ukuba olu phawu eye wavumela unina yethu eqhelekileyo, apho ezahlukeneyo kunjalo, asenze sibe ngokulinganayo. Kwaye imbongi antique Lucretius wayesithi indalo ngokusekelwe kwindlela yayo yangaphakathi, apho thina siyazazi, kukuba ukukhupha ukusuka imiphefumlo yethu ukoyika, kuquka phambi kokufa kwakhe.

Kubume nemithetho yayo

Ukususela kumaxesha amandulo, abantu babekholelwa ukuba ihlabathi abasingqongileyo ayikho umbhodamo, kodwa enocwangco. Loo semvelo nemithetho yayo siqu ukuba siyazi. Ngoko ke, ngokwemiqathango uCicero, ongasibonisa umyalelo isampula. Iingxelo malunga uhlobo rhoqo swi endlela umntu ngokunenzuzo oko ebona. Ngokukodwa, Frensis Bekon wathi kufuneka siqonde imithetho yendalo nayenza. Kungelo xesha ukuba siya kukwazi ukoyisa indalo. Kwelinye icala, iingxelo malunga nemo ababhali, ingakumbi yiEnlightenment, makhe uyayibona "indalo" ayikho kuphela yaye hayi kangako ehlelwe clockwork, njengokuba uhlobo scamp playful ngubani ukhanga abantu. Akukho nto Denis Diderot kuthelekiswa ukuba ubuhle abangenazigqibo. Nature isibonisa ngokungathi phantsi iingubo zakhe enye inxalenye ngamakhubalo zalo, ngoko ke omnye. Ngoko kunika ithemba kwabo nomdla kuyo, kuze sibunandiphe ngokupheleleyo.

Ngomhla ubuhle bendalo

ngabantu abalumkileyo wathetha kuphela malunga iingenelo ulwazi olukhulayo lwelizwe ngaphandle, nabo kuyanconywa ubuhle bayo. Lev Tolstoy wayekholelwa ukuba ingqiqo uchulumanco imvakalelo ezisisiphumo nathi ngento enjalo ethetha malunga umanyano ethile olukhoyo phakathi kwethu kunye yonke indalo. Nje inkumbulo ifihlakele enzulwini kwexesha. Iingxelo malunga nendalo, ingakumbi ubuhle bayo kunye nemfezeko, ukuba zivuse ingcamango efanelekileyo ethile, apho siye ukhohliwe ngokucokisekileyo, kodwa ukufa phambi kwethu. Ngaloo ndlela Kant, sithetha nobuhle, utsho ukuba qhoboshela nohlobo injongo engekho, kodwa oko kuthi. Ngoko ke, uyakwazi ukubona ubuhle kuyo thina. Kodwa Ruskin uthi ezifana picture wehlisa njengoko kwelanga phezu kwamanzi ezolileyo, yeyona ibiza kakhulu esinalo.

Iingxelo malunga uhlobo nomntu

Ukuthelekisa ubudlelwane phakathi kwabantu kunye nendalo, ezinye abadumileyo Ngokufuthi kwisigqibo ebuhlungu kukuba abantu azikho amanene njengezilwanyana. Montaigne waba buhlungu ngenxa yokuba uluntu kukho ngamakhoboka kunye nani manenekazi, kunye nehashe okanye ingonyama izihlobo zabo. Goethe wathi ngokwahlukileyo ukuba unjani umntu uyazi akukho ubuxoki, akukho ukugculelwa. Ibe yinyaniso, yayixakekile kwaye nobuyinyaniso. Sona kulahleka thina kuphela. Marx naye wabuza ngokwakhe malunga nenkqubela. Wayezibuza ukuba kutheni na, subjugating indalo, abantu benze amakhoboka zabanye okanye ngokwabo bangabakhonzi ubukrwada bakhe?

Iingxelo ngendalo kunye nendalo

Ekubeni sele kukhu- wabaseki Marxism, kubalulekile ecaphula amazwi adumileyo Engels. Wathi ukuba umntu uyakuthanda bancome uloyiso yakhe indalo. Kodwa ukwenza oku: inokuba ukuziphindezela kuthi ngasinye koyisa lwethu. Yangoku jikelele ntlekele eziphilayo of eChernobyl ukuya Fukushima kunye Amazon, ngenene ukuqinisekisa la mazwi esiprofeto. Ngapha koko, owayephila ngexesha Jules Verne Engels walumkisa ukuba uhlobo umtshutshisi woluntu bayingozi, ngubani umi emnyango kwakho. Uyazi zonke iimpazamo zakho ubugwala umthetho, kwaye sohlwayo kunqandwa.