"Hamba, wena, Russia, ndithandwa." Uhlalutyo lwembongo S.А. Yesenin

USergei Esenin - enye yeengqungquthela ezidumileyo nezithandwayo zangekhulu lama-XX leminyaka, owazinikela inani elikhulu lemisebenzi yakhe yaseRashiya, abantu bayo, uhlobo kunye nendlela yokuphila. Waye tyelela amazwe ahlukeneyo, apho yonke into yayilungele kakuhle, kodwa wayehlala elahlekelwa ngumhlaba wakubo angakhulumi kwaye ngokuqinisekileyo wayebuyile. Kuye, uRussi uye wahlala ebengumzekelo weendlela ezininzi zokuhlaziywa kwemimandla kunye namahlathi, iindlela eziqhumayo kunye nezemizana eneziqhamo ezinamagqabi.

"Hamba wena, Rus, othandekayo wam." Uhlalutyo lombongo we-Yesenin

Umlobi u-Yesenin akakwazi ukubhekwa njengento engummiselo, wabona ukuba kukho iingxaki ezininzi kwilizwe lakhe, kodwa wamxolela ngenxa yokungapheleli kwakhe, ukunyanzeliswa nokungaboni kakuhle kwabanini-mhlaba, utywala obuninzi bantwini kunye nokholo, olwakhiwe ngokholo olupheleleyo kwindoda elungileyo nelungileyo. Wachaza lo mthando emsebenzini wakhe odumile "Hamba, wena, Russia, ndithandwa," ukuhlalutya oko, umntu unokuthetha ngokuzithemba ukuba wayengathandanga ngokuthanda ilizwe lakhe. Ukuba nethuba lokuhlala kwelinye ilizwe, wakhetha ukubuyela ekufeni kuphela eRashiya.

Ngowe-1914 umbongi wayehlala eMoscow, kwaye ngelo xesha wayedume kakhulu. Kwakulo xesha ekhanda lakhe bazalwa emigqeni emihle yenkondlo "Hamba, wena, Russia, ndithandwa." Ukuhlalutya ubomi buka-Yesenin, kunokubonakala ngathi izixeko ezinkulu zazisa umnqweno otyhalelayo, xa wayeyinkwenkwe elula yeRyazan kwiindawo eziqhelekileyo, zikhululekile kwaye zivuya ngokuqhelekileyo.

Tempile engcwele

Ngamaphupha kunye neengcamango zakhe, wayehlala ejikeleza ngeentlobo eziluhlaza ezingapheliyo, ephefumula emoyeni omtsha ngokuzonwabisa. Ilizwe lakhe lonke lalihlanganiswe netempile enkulu, eqaqambileyo ecocekileyo enokuphulukisa umphefumlo wendwendwe ephazamisayo kwaye uyibuyisele kwimilinganiselo yokomoya yokwenyaniso. U-Yesenin wazichazela yena kunye ne "zabozhim bogomolet", owabuyela ezweni lakhe ukuba amqubuzele kuye kwaye, ngenxa yokwenza okulula, imveli yabantu baseRashiya bayayithanda, kwakhona baya kumazwe angaphandle.

Ubona iRashiya yangaphambi kokuguqulwa njengetempile enye, oku kugxininiswa ngamagama athi "iinqumba - kwimifanekiso yomfanekiso." Kwaye ke imbongi ayinakudlula kodwa intlupheko yakhe nendlela yobomi bokuqala: "Abapopporhali bacula ngokukhawuleza ekupheleni kwelali."

Radunitsa

Ngokwenene uthando kumhlaba wasezantsi u-Yesenin rhoqo kwaye yonke indawo iyavuma. "Goy, Rus, othandekayo wam" - ngoko uyibhekisela kulo mbongo wakhe, ngokuba kuye kufana nomntu osondeleyo. Lo msebenzi wawufakwe kwingqokelela yokuqala yeengqungquthela uEsenina, owabizwa ngokuba ngu "Radunitsa." Kule nkondlo kunesici esinye sesibonakaliso seengqungquthela zokuqala ze-Yesenin - ngamanye amaxesha akakho amagama aqondakalayo kumfundi wasezidolophini, njenge "coroges", ezininzi iimpawu zentsapho, umzekelo, "ongcwele ongcwele", "ipharadesi", "uMsindisi onesidima", "kwimifanekiso yomfanekiso." Umfundi uhamba ngokukhawuleza kwimeko yobumnandi, uvuyo olungcolileyo kunye nococeko olutyelela umntu emva kwenkonzo kaThixo. Umbongi uyomeleza umbono wezobugcisa ngemifanekiso ngegama lesilwimi, ukudala ukukhohlisa kweentsimbi.

Homage kwi Mamaland

Umsebenzi othi "Hamba wena, Rus, othandekayo wam" uhlalutyo lula kakhulu, umbongi unomdla kakhulu kwaye uyothululela ngokupheleleyo umphefumlo wakhe kuye, kwaye oku kukubonga ngetalente yakhe enkulu. I-Yesenin iyimvelo engqinileyo, udala isimo esichengileyo sengqondo kunye namanqaku ukuba akaze atshintshe iphunga leenyosi kunye namaapulo ahlala ehamba kunye noMsindisi wasehlotyeni, kunye nokuhleka kwentombazana, xa kuthelekiswa nokubetha kwamacici.

Umbongo, ukuziva kunye nokuqonda ukuba iingxaki ezinzulu zezentlalo zivuthwa kuluntu lwakhe lwangoku , kubonakala ngathi ziba nomona ngabasimili, obonakala ngathi, bakhokelela ubomi obuchanekileyo nobunengqiqo kunokowabo. Kwaye konke oko kuba bayazi ukuba banokuvuyisa nokuba bancinci kwaye, ngokubaluleke kakhulu, bazukise izithethe zookhokho babo. Ubutyebi babo ngumhlaba ocebileyo, amahlathi aluhlaza kunye namadlelo, imifula eluhlaza kunye namachibi avuyayo imbongi kunye nobuhle babo obuhle. Imibongo ye-Yesenin yayihlala izaliswe ngolu hlobo.

E zulwini

Kwakukho uhlobo oluthile lomculo olubandakanya umsebenzi othi "Hamba wena, Rus, othandekayo wam". Uhlalutyo lombongo lubonisa zonke iingcamango zesibongo, okholelwa ngokunyanisekileyo ukuba ukuba kukho iparadesi ehlabathini, ngokuqinisekileyo usekuhlaleni laseRussia, apho impucuko ingazange ifinyelele khona, kwaye ke wakwazi ukuyigcina ingqibelelo kunye nokuheha. Ezi ziboniso ziqinisekisa amazwi akhe "ungenayo iparadesi, ndinike ilizwe lam", apho uphelisa intsuku yakhe, ngaloo ndlela aphephe umphumo othile.

Ngoku ke ngokuqinisekileyo ukuba kwakucacile ukuba uSergei Esenin wayefuna ukuthini kwisibongo sakhe esithi "Hamba, wena, Russia, ndithandwa." Uhlalutyo kwakhona lusitshela ukuba uyonwabile kakhulu ukuziva inxalenye yelizwe lakubo nabantu bakhe. Kwaye ukuqonda ngale nto kubaluleke ngaphezu kobutyebi bonke kunye nobutyebi behlabathi, kuba abayikuthatha indawo yothando lwakhe kumhlaba wasezantsi, awathatha ngobisi nonina kwaye wamkhusela ubomi bakhe bonke.