I-Fable "I-Crane neHeron": inceba, ukuziphatha, ukuchazwa

Inkohliso ethi "I-Crane kunye ne-heron" iyonwabile, nangona iyingcipheko encinci kwaye ingabonakali kwinqulatho. Kodwa siya kuhlalutya. Makhe sihlale ngumbhali weqhinga, okanye kunokuba ngubani obuyisela, kwaye ujonge ukuziphatha kwembali. Kodwa kuqala iqhinga.

Sithetha ntoni na?

Okokuqala, isiqhwithi sibonakala kwingxelo, engenanto enxulumene neemeko eziqhubekayo. Uhamba, ubeka umva, uphendulela intloko kunye nomsila, kwakhona uphinde uqhubeke nomendo, kwaye le nyathelo ivalwe ngokungapheliyo. Mhlawumbi luhlobo oluthile lwesimboli? Ngokomzekelo, ukukhishwa kwezenzo zexesha elizayo zefriythi? Akukhutshwanga. Nangona kunjalo, shiya ibali lodwa. Iindaba zefestile zifilosofi ngakumbi kunye nangokwengqondo.

Siyakukhumbuza ukuba sihlalutya i-"Crane neHeron" engathembekiyo. I-Krylov IA ayinanto enxulumene nayo, yafika kuthi sibonga ku-VI. UDahl, nguye owamxelela.

Kwimpampu, kwiziphelo zayo ezahlukeneyo, kwakhiwa i-crane kunye ne-heron yendlu. I-crane yayihleli kwaye yabona ukuba uluntu lwalumkhathaza, ngoko wayeceba ukutshata. Ekubeni isithili asinalo ukhetho olukhulu lwabafazi, waya kwesinye isiphelo se-swamp ukuya kwi-heron. I-crane yaza kwaye ngaphandle kweyiphi i-forewords ibuza umfazi wayo onokuyenza xa engayiboni indoda yakhe kuyo. U-Heron wathi akafanelanga naye kwaye akayena iqhawe lencwadi yakhe, mvumele aye ekamelweni lakhe ngelixa umoya ungenawo amatye. Ngaba ucinga ukuba oku kukuphela kwefable "I-Crane neHeron" (i-Krylov ayinanto yokwenza nayo)? Uphosakele.

Ngoxa i-crane yayisendleleni, i-heron yanquma ukungahlali yodwa, kungcono nge-crane, kodwa yintoni? Ungumfana omhle (okanye intaka). Ngoku sele sele uye kuye, kwaye umxelela ukuba aye ekhaya. Emva koko wazisola ngesigqibo sakhe waza waya kumbona, kwaye wamxelela ngokucacileyo ukuba ubuyile kwakhona. Eyona nto inomdla kukuba i-fantasy story does not end, kuba, ngokwembali (abantu), iintaka kwi-swamp kwaye zihamba ukuya komnye nomnye, zidlala umdlalo ongenangqondo wokungahambelani kwamanye amazwe.

UJean-Paul Sartre kunye nobugcisa bomntu

Inkohlakalo malunga ne-crane kunye ne-heron ithetha ibali elibuhlungu, libuhlungu ngokuyinhloko ngenxa yokungathembeki kwayo. Ifilosofi engumFrentshi ekhona inomdlalo "Emva kweengcango ezivaliweyo", kwaye apha kukho ivakalisi epochal: "Isihogo abanye". Iindaba zethu zabantu zifana nokufanayo. I-heron kunye ne-crane zihlanjululwa ngokukhawuleza emlilweni wokungafani kwabo. Yaye yintoni enye enye into ethi "i-Crane kunye ne-heron" iyayifundisa? Ukuziphatha kwakhe kucebile. Ngokomzekelo, abathandi banokufunda kwimbali. Makhe sihlale kule nkcukacha.

Ukuxiliswa akuyona into ekhuthaza kakhulu ubudlelwane

Khawucinge ukuba i-crane yayinokukhetha okubanzi, kwaye zonke iintaka-iintombazana zihle kwaye ziyamangalisa, le ntokazi engaqhelekanga yayiyomdinga, eyayihlala kude nayo (iindawo ezi-7 zawela xa zihamba kunye)? Akunjalo! I fable ixwayisa ngokucacileyo abafundi ukuba bangafaki ubuninzi. Kodwa ngaba umntu uphulaphula? Kwakhona, akukho. Kukho iqela elithile labasetyhini abakholelwa ukuba umyeni kufuneka abe, kwaye nayiphi na, kungabi nakwizinga eliphezulu.

Ukukhetha umntu kungcono, kuxhomekeke kwiminqweno efanayo

Umfundi uya kuthi konke oku kusemthethweni. Ngubani ongayazi oku? Bayazi into, mhlawumbi yonke into, kodwa abantu bambalwa kakhulu balandela. Intsapho akuyindlela nje yokuphila, kodwa uthetha. Kwaye amaqhawe e-fable awanalo mdla oqhelekileyo, ngaphandle kobutyebi bawo. Kodwa le ngxabano engathandabuzekiyo ekuthandeni ubudlelwane nabani na.

Khetha iqabane lobomi alikho ngokwemvelo (kungekhona ukudideka nothando). Uthando oluyimfama lungabangela nzima ubomi bomntu. Kufanelekile ukucinga malunga nokuba kunokwenzeka yini ukuthetha nomlingane malunga nento ethile, ingaba ungumnxibelelwano olungileyo, nokuba indoda kunye nowesifazane bafana nezihloko eziqhelekileyo. Yonke into iya kuphelela, umzimba uya kulahlekelwa ngamandla ayo, kuphela umoya oya kuba ngonaphakade, kufuneka umisele ukhetho lomlingane, "ubomi abupheli ngomso".

Ngokuqhelekileyo imeko xa abantu bevuswa ngelinye ilanga lihle kakhulu kwaye bayaqonda ukuba bangama-40 okanye ama-50, kwaye bahlala nomntu ongaphandle ngaphandle kokuthetha. Emva koko uqala imfihlelo, xa kuthelekiswa neengxaki zeengonyama kunye neenqanawa ezivela kwi-fable. Ngaba kuyimfuneko? "Cinga ngokwakho, zigqibo kuwe."

Uthando alukho enye!

Kwaye okubaluleke kakhulu, inkohliso ifundisa ukuba uthando alukwazi ukutshintshwa nantoni na. Ufuna ukuzithemba kwangaphakathi, umnqweno wokuba nomntu omthandayo. Kwaye ukuba akusiyo, ukuhamba ngokubuhlungu nokukhangela kungaqhubeka ngonaphakade. Isicatshulwa sefriji, okwenyaniso, ayibonakali oku, kodwa ngokwenene kunokukhokelela okunokwakheka, ukukhohliswa akukho nje ubuqhetseba ngaphezu kobuxoki obuvela komnye umntu. Kwintsimi efihlakeleyo imodeli yonke yobomi benkwenkwe okanye umntu, ngokwenene abantu banokutshintsha, badlala indima ye-heron okanye i-crane, kunye nomntu oyintloko (kuxhomekeke kwisini) uhlala echukumisa, axoxa, acele ukuba acinge ngezizathu ezithile.

Hayi, hayi, kwaye akukho kwakhona! Uthando kuphela! Awukwazi ukuzinikela kwimfesane yedwa, awukwazi ukukhohlisa nokukhohlisa, nangona xa bevela emphefumlweni womntu ngokwakhe.

Uthando luya kubonelela bonke ukubandezeleka nokusebenza komntu. Iingoma ngesihogo somntu onesizungu. Njengoko umfundi eqondayo, kungcono ukuba angangeni kuwo. Yaye intlungu evela kwedwa iyomeleleyo, ithemba elingakumbi. Intaka nganye yayinethemba lokuba kukho ukuphuma kwimizuzu yee-7, kodwa zonke iindwendwe eziya kumda we-swamp ziya kuphinda ziphule izithemba zazo. Uninzi lwebali le-fable lifana neyesiGrike yamandulo yeTantalus. Amaqhawe omabini aya kubandezeleka ngonaphakade.