Yintoni ukunyamezelana, nokuba kukho imfuneko kuluntu

Abantu bazalwa inkqubo zazivelela yayo lifikile indlela ende ukusuka kwinqanaba yezilwanyana kwibutho lanamhlanje. Incopho izilwanyana, abantu baye 'ilifa umnqweno wakhe ienjini ukuze zingqonge yena nabantu ngokwabo (abantu kwisizwe bakhe), kunye nentiyo ebantwini umahluko ebonakalayo ngembonakalo, indlela yokuziphatha kunye nendlela yokuphila. Le lwesiko isilwanyana imeko yabantu ekuchithekeni wayengabunyamezeli i "unomyayi white" - abantu kwahluka abaninzi. izizwe Primitive wayengazi, yintoni na ukunyamezelana: isizwe ekulondolozweni ezizezemvelo amadoda bizela anyamekele kuphela ngabantwana, kunye namanye amalungu isizwe yahlukile isininzi samalungu ayo, abantu ezikhohlakeleyo.

Koluphi inqanaba lophuhliso loluntu , ingcamango kokunyamezela? Kamsinya nje izizwe baqala ukungena uxolo esekelwe ukwabelana, ukunxibelelana nabanye, abantu baqala ukufumana i "enye". Ayinamandla, oko kukuthi, ukoyika Umphambukeli, ezingaqhelekanga, waqala ukunika ingqalelo entsha, angayazi indlela. Yonke into waqala ukuba kwenzeka rhoqo iimeko xa abantu isizwe esinye bahlala kwiindawo kwezinye, nokuqhubeka ukulandela amasiko abo, ukulondoloza ulwimi kunye nezithethe. Xa imibhalo yamandulo, sidibana kwiimfuno zokuqala yokuziphatha kunye iminxeba ye nokunyamezelana. Ngokomzekelo, iBhayibhile (Iskh.22: 21, Lev.19: 33) linika isikhokelo esicacileyo ukuba sinyamezele, kwaye ngexesha elinye ityhila izizathu ukuziphatha enyamezelayo hlobo: musa anamcudisa nomphambukeli, ngokuba nani naningabaphambukeli iindwendwe eYiputa.

Apha sibona kwaphela bolunye uhlanga, oko kukuthi, izithethi zezinye iilwimi kunye nezinye iinkcubeko. Kodwa ingqiqo mihla kokunyamezela kuba banzi kakhulu ngemihla yamandulo. Kuthetha ukuthini kokunyamezela umntu namhlanje? Eli gama lithetha nokunyamezela ezahlukeneyo yokuziphatha, indlela yokuphila, zengqondo, inkolo. Kodwa elithi "umonde" sele kufakwe ukuba boyise into, "ukubandezeleka 'ukusuka koko kufuneka sinyamezele. Oku - lwesiko traybolichesky xa singa- yahlukile kwindlela esiphila ngayo kunye nokucinga. Nangoku ukulungele ukwamkela xa "abanye" ikhona ndaweni kude; kodwa xa bathe baba abamelwane bethu sisondele, abantu baqala ukuziva ungakhululekanga.

Kule minyaka kuye iziganeko ezininzi zobandlululo malunga nabameli bezinye iintlanga, iintlanga nezizwe. Anti-kwamaJuda hayi kuqala hayi enye yokugqibela. Kodwa kuthekani ukuba ummeli kohlanga lwakho, abantu abathetha ulwimi lwakho, leyo, umgaqo, phezu isibakala sokuba abantu bakho, kuba akukho kwahluka kwinkoliso, ngesiquphe onyule elinye ukholo, enye indlela yobomi, nezinye izinto? In the Ages Aphakathi, xa abanye abantu esele zamkelwe norms of ukumelana zengqondo, isimo sengqondo abaphikisana nenkolo enzulwini ubuKristu yaseYurophu wayengekabi zobukrwada. Oko kukuthi ukunyamezelana, eyaziwa kwinkulungwane XIII, xa abemi besixeko Béziers wabongoza ukuba anike Crusaders bonke nabawexuki abahlala kulo, kodwa ke abantu - nakuba ibingawo asisininzi amaKatolika - wala ukwenza njalo. Ke Crusaders wababulala bonke abemi Beziers for "isono nokunyamezelana."

Xa ixesha izimpi zenkolo kuye baba imfuno engxamisekileyo ukufumanisa ukuba yintoni na ukunyamezela. amazwe aseYurophu ahlulwe "yamaKatolika", apho inkoliso yabantu babengamaKatolika, yaye "ngamaProtestanti", apho namaKatolika abambalwa. Ke imimiselo senkululeko yenkolo baye bamkelwa, njengako apho abameli iinkonzo ezahlukeneyo babenenkululeko ukuqhuba inkolo yabo.

UVoltaire uthengwayo yeyomnye nkcazo kakhulu capacious ngoko ukunyamezelana: "Mna njengento embi kakhulu ukuba izimvo zakho, mhlekazi, - wabhalela umdlali yakhe - kodwa mna ndizinika ubomi bam ngenxa ukuba ube ithuba ukwabelana nabo ngokukhululekileyo." Xa kileyo mihla umgaqo kokunyamezela sele ilungiswe kuphela ngo-1995, xa UNESCO yamkela Declaration of Principles ekunyamezeleni.