Theory Raskolnikov kunye kudilika

Theory Raskolnikova injongo yakhe ukubuyisela engacikidekileyo isidima somntu ngokuthi 'fair "ukwabiwa kwezibonelelo, owaphuma kule umoya, ngokuqhelekileyo kwexesha. Kwelinye icala - abantu abanyanisekileyo, enesidima, lwaba ubuhlwempu "isidalwa elizothe" kakhulu kwi enye - loo nto ngamampunge, kodwa esisityebi kunene "yentwala" owanyayo igazi abantu abaninzi abanyanisekileyo. Ewe, kwaye omtsha, kude kube sekupheleni ndiseyimbumba, ngokufuthi izi- imigaqo yokuziphatha kunye neengcamango zokomoya ugalele ioli phezu komlilo.

Ukuze abethelele inyaniso (okubonakala) Raskolnikov, Dostoevsky uyakhululeka ngabom kulo mfanekiso inoveli usizi, ubuhlwempu, nto leyo inyusela obuhlungu nathemba. Le umququ sokugqibela idla indebe kwaye kwakhokelela ekubeni imfundiso Raskolnikov ngayo amanqanaba nekhono lokuhlaziya liyagungqa kwi practical sokwenza, waba Marmeladova uvumo kwaye ileta evela kumama wakhe. lifikile ixesha lokuba kwenzeke ingcamango, elide iqhawe kukokoswa garret akuso Eli ligazi yesazela, abonyulwe ngamaqela (kunye nangokubafaka) uvumelekile ukuba ngakweli.

theory Raskolnikov yaba ngaxeshanye ngokuxhomekeke kunye ukuphikisana kunye neengcamango ngoko ezithandwayo positivist ngakaHerbert Spencer, D. S. Millya, N. G. Chernyshevskogo. Bonke wayekholose iinzuzo zoqoqosho kunye nentuthuzelo eziphathekayo, ubutyebi.

Dostoevsky wayekholelwa ukuba inqondo rhoqo uzaliswe iindidi ezinjalo, balahlekelwe imfuneko ezintle abangamaKristu zokomoya eliphezulu. beqhawe izama ukuqhagamshelana nala macala mabini. Waphupha abantu kunye egocentricity esibonakaliswa imida esengqiqweni, yaye loo nto ayimenzi abe likhoboka yonxulumano mihla kwezoqoqosho, akukho nanye kakhulu ukuntywiliselwa zabo iimfuno nokomzimba.

Theory Raskolnikov yaqaphela practice, iye yavula kuye uTshawe yokubeka ecaleni ngamazwi entliziyweni yakhe ngenxa yothando ngabantu nokudelelwa kubo. Yena iqwalasela ngokwakhe lowo abanyulwa, abo unelungelo (yaye kufuneka) abulale kuzihlanganisela kuyo izibonelelo kuphela ngokwabo, kodwa lonke uluntu. Kwaye apha ke ngesiquphe uyaqonda ukuba itsale namandla ngenxa yamandla ngokwayo, umnqweno ukongamela abanye.

Ukuze ukuthethelela ngandlel izimvo zabo nzima, Raskolnikov unika ngomzekelo abathile abo, abo musa ukuma nokuba negazi. Noko ke, izenzo zabo musa kuvela mikhulu yaye esibuhlungu, phezu koko, babetha ukutshatyalaliswa nidloba ngenxa ngcono. Loo uloliwe yokucinga Rodion na ennoble iimbono zakhe njengoko wayefuna oko, kodwa ivelisa kuphela nezikhokelela yovavanyo efanayo, leyo wamnika yonke into eyenzekayo Porfiry Petrovich. Ebona umoni njengoko umntu onqula ngokwakhe, kujongelwa phantsi ungubani abanye abantu siphazamise ebomini babo.

Raskolnikov theory engenangqondo kudilika ibonakala Dostoevsky isiganeko zendalo. Wabonisa indlela nebula okusindisa nentsikelelo ingcamango entsha, ukungaqiniseki wayo kuba uhlobo isigqubuthelo engqondweni ezinokuthi ingasenza nkqu isazela yabantu, ukuze abatshabalalise, ukuze kweso imida phakathi kwala magama okulungileyo nokubi.

theory Raskolnikov kunye ukuwa kwalo icala zembali. Ibonisa indlela nga ugalelwe ezintsha ezahlukeneyo yembali, njengoko ubulumko kunye nesimilo kunokuba bomzimba ngokomlinganiselo umthetho "I".

savuka ngokomoya ophambili umbhali ukuba achaze iinkcukacha ezininzi kangangoko intlungu yakhe ngokweemvakalelo, Noko ke, sichaza yakhiwe. Raskolnikov ngcembe liyakuqonda kakuhle ingcamango, ebuhlungu, intsingiselo yalo yalo yokwenene. Uyaziva esomeleleyo kunjlo yaye ukulungele ukuba baguquke, ngoku ilungele ukukhokelwa kubomi babo kuphela eziyimithetho iVangeli. uluvo Dostoyevsky, a hero ukuba ubuyisele ifomu yabantu ikwazi kuphela yokupha umbingelelo uthando, hayi abstract, lonke uluntu, ingakumbi, ukuba ngummelwane ethile. Kuba Raskolnikov loo usindiso uthando novelwano phakathi kwakhe Sonia Marmeladov.