Ityeya yomnqophiso yinto elahlekileyo yamaYuda

Ukususela kumaxesha amandulo ukuya kwiintsuku zethu, uluntu lunomdla kuzo zonke iingcaciso ezingavamile kwaye ezingafundwanga. Kwale nkulungwane, xa izazinzulu ziye zafumanisa inani elikhulu leemfihlelo zexesha elidlulileyo, zininzi iinkalo ezimhlophe kwimbali yemiphakathi yasendulo. Imfihlelo eyimfihlo ibandakanya indawo yeTyeya yomnqophiso. Kuze kube ngoku, i-archeologists, iimbali-mlando kunye nabaphandi abanakukwazi ukuthetha ngokuqinisekileyo ukuba ngaba le nto ihlala ikhona kuze kube yimini kwaye ifihliwe.

Ityeya yomnqophiso ibhokisi enokufumana uMoses kuThixo kwiNtaba yeSinayi. Kwakuqulethe imithetho eyishumi eyisiseko, kunye nomyalelo, apho bekufanele ukuba khona. Ngakolunye uhlangothi, le nto leyo inokuthi ithathelwe ingqalelo inkohliso, kodwa inkcazelo echanekileyo yecala eTestamente Endala ibonisa ukuba le nto yinto, ebudeni bayo yayisetyenziswa ngamaYuda. Kuyaphawuleka ukuba le bhokisi ibaluleke kakhulu kuThixo, kuba watshela uMoses amagama obaphathi ababefanele ukuba benze, kunye nezinto ezifunekayo.

Ityeya yomnqophiso yayisetyenziswe ngamaYuda, ibe yinto yesixhobo esilumkisa zonke iintshaba zabantu. Oku akuyona nje ibhokisi enhle yokugcina iincwadi ezingcwele, kodwa umthombo wamandla angaziwa kunye nendlela yokunxibelelana noSomandla. Imiyalelo iphinda ichazwe ngokugqithiseleyo ngeendleko apho kufuneka uhambe khona ebhokisini, kangangokuthi akazange akonakalise umntu, ngoko-ke i-radiation yayisekhona.

Yintoni enomdla kukuba akukho ndawo apho iTyeya yomnqophiso ilahlekile. Umkhondo waseTopiya, oosayensi abaninzi namhlanje, ubonisa ukuba i-relic yagcinwa kwithempeli laseYerusalem, kodwa emva kokutshabalaliswa nguNebhukadenetsare, yaphela ngaphandle kokulandelwa. Eli bakala libonisa ukuba ngexesha lokungqinga, umntu wanyula iTyeya yomnqophiso waza wayifihla.

Akungathandabuzeki ukuba umkhosi wokugqibela owaziwayo we-relic wawuyiYerusalem. Emva kokutshatyalaliswa, icawa yabuyelwa kwakhona nguTsar Cyrus, nabo bonke abaphangiweyo babuyisiwe, kodwa ibhokisi yayingabikho kwoluhlu kwaye akukho mntu uthetha nantoni na malunga nayo, ngokungathi ayikho. Kukho inkolelo yokuba ityeya ithathelwe eAxum, inkulu-dolophu yaseKopiya, nguTsar Menelik, ongunyana kaKumkani uSolomon noMekazi waseShebha. Kule dolophu kukho i-chapel, egcinwe ngabantu abaxhobileyo kunye nomfundisi. Kucingelwa ukuba yilapho i-relic ifihliwe khona.

Ityeya yomnqophiso ayizange ibonwe ngabani na namhlanje. Akunakwenzeka ukuya kwindlu yesonto, njengabantu ababukeka njengabahambahambayo bahleli kufuphi nabo, kodwa abantu abangaziwayo bajonge intshukumo nganye ngokucophelela. E-Ethiopia kwakukho uluntu olukhulu lwabantu abangamaYuda, bezibamba ngaphandle kwabemi basekuhlaleni. Iinkolelo zabo zonqulo zahluke kakhulu kwi-Juda ya namhlanje, eqinisekisa ukuba ookhokho babo babehlala kwikhulu le-7 BC. Ngaphantsi kolawulo lukaKumkani uManase, owayenqula unkulunkulu uBhali. Amakholwa awazange avumele ukuba ityeya ihlale etempileni engcolileyo, ngoko bayifudukela e-Ethiopia.

Kwiminyaka emininzi, amaSirayeli awazange aqonde amalungu omphakathi njengabantu abavela kwelinye ilizwe, kodwa ngekhulu lama-20 bavunyelwe ukubuyela ekhaya, baninzi abenzayo. Yintoni ekhompelini - inqanawa yangempela okanye iphindwe kabini, kude kube ingafunyanwanga, kodwa izazinzulu zisondele ekuhleni. Mhlawumbi, xa i-relic ifunyenwe, kuya kuba nezimpendulo kwimibuzo emininzi, kuba ngabaphandi abanomdla namhlanje.