Ifilosofi Classical of China yamandulo

Kwintanda-bulumko naliphi na ilizwe zivela kanye nentliziyo iingqiqo wasentsomini, yaye basebenzisa wabo iinjongo zabo. Akukho Ngaphandle ngokuphathelele oku kunye nenkolo China yamandulo, kodwa iintsomi Chinese, xa kuthelekiswa imifanekiso bangafi amanye amazwe ingakumbi lawo elikhethekileyo. Njengoko abalinganiswa apha kuvela ubukhosi yokwenene igolide eminyaka edlulileyo. A imali encinci izinto zokufunda ezinikiweyo yi zeemposiso Chinese, nto leyo ibonakalisa izimvo amaTshayina nobudlelwane babantu kunye nokusingqongileyo, lasungulwa kunye nobudlelwane, akuthethi ukudlala indima ephambili bulumko yamandulo Chinese. Kunjalo, zonke iimfundiso Chinese yendalo-bulumko zivela kwiintsomi kunye nenkolo kwakudala.

Inkolo, efana kwintanda-China yamandulo wahlukile kwaye unique, yi ithuba imiyalelo bulumko eziphambili ezimbini - ubuConfucius nobuTao babe imvelaphi yonqulo ngokwanelisayo ecacileyo.

ubuConfucius

A indima enkulu kwimbali ingcamango yezopolitiko kunye neenqobo ngokuthkunyeabuzekiyo wadlala iimfundiso Confucius, iimbono zakhe ezisisiseko bulumko abafundi bakhe ochazwe kwincwadi ethi "The Analects". Kangangeenkulungwane ezininzi, le ncwadi sesona sixhobo sinamandla kakhulu echaphazela sengqondo namaTshayina. Confucius washumayela ukukhulelwa wayengusolusapho kwamandla karhulumente, urhulumente imelwe kulo njengentsapho omkhulu, * uKhesare - kayise, nabo bonke buhlobo zisekelwe ukuxhomekeka kwezi bamphetheyo abancinane. Ngamafutshane, Confucius wakhuthaza imfundiso yeengcungcu karhulumente, ngoxa abantu abaqhelekileyo kulawulo urhulumente ayivumelekanga.

Kufuneka uhlawule irhafu ukuya njengomntwana onengqondo omkhulu, Confucius akazange ndibize ugonyamelo, ndibongoza nabalawulayo lokuziqhelanisa isidima nokuthobeka. Ngokutsho kwakhe, kube ngenxa engundoqo zifundo ukuthobeka kunye nokufakwa kuRhulumente. Confucius sibajonga kakubi ngayo ukoyisa yangaphandle lizwe, yeemfazwe zembujiswano kunye ukucinezelwa bezinye izizwe amandla abo. Noko ke, kwintanda-China yamandulo engaphenduli ukukhanyela ixabiso mthetho, Noko ke, kubonakala ukuba uyayithanda kuphela indima yenkxaso.

UbuConfucius, ngoko nangoko emva kokuzalwa kwayo, uthatha i isikhundla kwiimfundiso kwezopolitiko ngentsulungeko China yamandulo, wavakalisa kwiimbono esemthethweni, kwaye ihlala amalungelo karhulumente unqulo. Kwintanda-Ancient China ayikho ubuConfucius xa imfundiso liphela, ezinye izinto zibe ezenziwa ngurhulumente olungumbandezeli zangaphakathi Chinese.

zobuTao

Intanda of China yamandulo nto ayipheleli iimbono zikaConfucius, iye yaba yinto enye ebalaseleyo zobuTao. Ugxininiso kulo nasekufundiseni yonke, uhlobo, yaye le ndoda ngokwayo, kodwa ukuqonda la magama asinto uhlobo eziqhelekileyo ukucinga, yaye ngoncedo intshayelelo ingqiqo yemeko yokwenene yobukho. Umsunguli wayo - Lao Dan, owayephila ngexesha UConfucius yaMandulo Chinese Philosophy kunye iimbono zakhe ubomi kwakulindeleke ukuba amazwe.

Ukuza kuthi ga ngoku, i-Tao - omnye iingqiqo kakhulu efanelekileyo kunye neendlela yokucacisa imvelaphi yazo zonke izinto kwi-langa. Oku kubonakala kwimbali yezinto, kodwa wona kumbutho ozimeleyo, njengoko imithombo Tao angenako. Umntu uchazwa apha njengenxalenye yendalo, kufuneka ubambe obu bunye nendalo siphile ngokuvisisana nehlabathi, apho ngokwenene wabonakala. Oku kusekelwe phezu engundoqo kwimvakalelo kunye umntu ezolile.

Ngenxa yoko, intanda-Chinese unenzondelelo utshintsho ebalulekileyo zokuqala zokukhula kwayo. Ukufuna intsingiselo yobomi kunye nomnqweno ukufumana indawo wakhe kweli hlabathi uvumele ezininzi iingqondo ezinkulu uluntu ukuba ushiye yayo ezizodwa, azafunyanelwa ndawo eliqaqambileyo kwimbali.