Intsingiselo "yokubetha insimbi ngexesha elitshisa" kunye nemizekelo yokusetyenziswa

Ubomi ngumlambo ongenakwenzeka. Ngako oko, kubaluleke kakhulu ukuqonda intsingiselo yesaga (intsingiselo yayo) "bhekise isinyithi xa kushushu," kuba kuya kunceda ukuqonda ukuba yintoni ubomi, kodwa qwa lasele ibali.

Umvelaphi

Ibali lazalelwa kwiimeko zengcibi. Asazi njani ngoku, kodwa ngaphambi kokuba iingcweti zisebenze kuphela ngamanzi nomlilo. Imveliso yafunyanwa ngenxa yohlobo lokushisa. Insimbi inganikwa nantoni na xa ishushu. Ingxaki kukuba i-iron yakhawuleza ibandezeleke, ngoko bekufuneka ukuba isebenze ngokukhawuleza. Ukwazi imbali yesiganeko, akunzima ukuqonda intsingiselo yentetho kunye nengqiqo yayo ("ukubetha isinyithi xa kushushu" kuchazwa): umntu akafanele anganqikazi, engathandabuzekiyo xa ebona ukuba le nto iyona nto ibaluleke kakhulu kuye. Kwimihla yamhlanje, kubalulekile ukubamba umzuzu, ngelixa isinyithi eshushu esibomvu sobomi asiyi kuba yinto epholileyo.

Njengamaxesha onke, umxholo we-semantic wezahlulo namazwi aqondwa kakuhle ngemizekelo ethile. Siya kudlula kubo.

Umfana kunye nentombazana

Masithi kukho indoda enhle, uVanya, othanda uKatyya. Unentloni ukuthetha naye. Kwaye ulungile kakhulu ukuba alinde ade enze isigqibo. Kwaye nali ithuba elihle lokuba inkwenkwe inqobe ukwesaba kwakhe - ngokuhlwa kokudanisa. Khawucinge nje ukuba uKatyya uyamthanda uVanya omncinci kwaye onobuqili, ngoko kwidaniso yokudanisa ubuyela eludongeni kwaye ulindele ukuba le ndoda imememele. Ukuphuhliswa okuqhubekayo kweziganeko kuxhomekeke kuphela kwiVanya. Ubomi bunikeza ithuba elihle lokufumana intombazana enhle kwihlabathi, into eyona nto ayiyikungabaza, kungekhona ukungathandabuzeki. Ukuba iqhawe laliyazi intsingiselo yesiganeko "sokubetha isinyithi ngelixa litshisa," ngoko uya kumnceda enze isigqibo. Enyanisweni, ukuba nje wafika kumdaniso womdaniso, uVanya wayenokufunda, afunde kwaye akhohlwe, engacingi ukuba isigqibo sakhe sasilungile kuye, kwaye kuya kuba kuhle ukuba le nsizwa ithathe inxaxheba ngokuthe ngqo. U-Katya asikhathazeki, uya kuvuyiswa nantoni na. Isibi "esilumkileyo" asibi.

"I-Diamond Arm" kunye nokuguqulwa kweSoviet

Ethandwa yizizukulwana ezingaphezu kwesinye, ifilimu isinika ingcaciso yayo yesaziso. Kuyaphawuleka ukuba abalobi bayo bangabarhwebi abo ubomi babo abukho ukuphumla kwimizuzwana. Omnye unokucinga ukuba ubomi obunjalo bubuhlungu kakhulu, buyikrakra, kodwa konke kuxhomekeke kumoya. Kulungile, i-forewords eyaneleyo. Utshintsho lulandelayo "ubetha isinyithi ngaphandle kokushiya irejista yemali". Ngendlela, ukuthandwa kwefilimu kuye kwabangela abantu ukuba baphambuke: abanye abantu bacinga ukuba le yifomu yangaphambili yelizwi. Nangona asikwazi nje kuphela ifomu yokwenene, kodwa kwaye intsingiselo yelizwi ithi "bhekise isinyithi xa kushushu."

Xa uSemyon Semyonovich Gorbunkov ebalekela kumabhentshi, udibana nomqhubi eMuscovite, uyayeka, abuze into eyenzekayo kwiqhawe lika-Yuri Nikulin: "Umcimbi wokubaluleka kwelizwe, mhlawumbi ukuxosha!" Umnini waseMuscovite uthi uya kubabamba, uGorbunkov ucela ukuba enze ngokukhawuleza, uthi: "Hayi, wena, ixesha!", Kwaye umsindisi ongalindelekanga uyamphendula ngokuma aphorism: "Isixa semali, njengoko besithi, xa ubona imali - musa ukuchitha ixesha. Ukubetha isinyithi, ngaphandle kokuphuma kwiofisi yetikiti. " I-Witty i-cinematographers idibene kunye nenqaku elicatshulwayo kunye negama laseSoviet elihlobisa zonke iindawo ezikulo mhlaba: "Bala imali ngaphandle kokushiya irejista yemali" okanye "Bala utshintsho ngaphandle kokushiya ideski yemali." Ngesinye isikhathi, igama elifanayo lihlobise iimarike zaseRashiya kunye namaziko okuthengisa ngezinto kunye nezinto, kodwa xa ukuthanda kwamakhadi eplastiki kwanda, wonke umntu walilibala. Xa umntu engalikheli ngemali, kuba akuyona inkxalabo yokuzinikela, oku kungenjalo. Yonke into ibalwa.

Ndimele ndixelele ukuba isaga kunye nencazelo yaso yangaphambili ("i-iron iron xa ishushu" esasicinga ngayo) ayizange ihlupheke. Kwinguqulelo yeSoviet ehlaziyileyo, ithetha into efanayo: ungaphuthelwa ngamathuba, ngakumbi xa ihambelana nemali. Kukho nesandi esithi imali ayiyikuhleka.

Iproverb ayisebenzisi nje kuphela kubenzi bamnyama kunye namabhentshi

Umfundi ucinga ukuba: "Ewe, ayikhathalele. Ubomi bam akukho nto inomdla. Umsebenzi wasekhaya, iholide elwandle ehlobo, kunye nazo zonke. Lo ngumdlalo wezemidlalo kwiminyaka engamashumi amathathu ezayo. " Njengoko uArnold Schwarzenegger wathi kwelinye lala mafilimu: "Ukucinga ngaloo ndlela kuyiphutha elikhulu!"

Enyanisweni, ubomi obusondayo bemihla ngemihla, obuyakhayo umntu, buxhomekeke ebomini obunzima, kwaye kubonakala ngathi akukho nto iyatshintshayo, kodwa inzame enkulu isetyenziselwa ukulondoloza ukuzinza. Abantu balandela intsingiselo yesaga ngomzuzu. Umzekeliso "ubetha isinyithi ngoxa ushushu" unokuphumelela ngokuphumelelayo kwisiqubulo sobomi bethu. Umntu osuku lwethu uzimisele ukuhlala efuna amatsha amatsha. Akunjalo ngenxa yokuba ufuna ukwenza oko, kodwa ngenxa yokuba ukuba ungekho, uya kulahlekelwa yinto onayo, nje ngo "Alice kwiWonderland:" Simele sihambe ngokukhawuleza ukuba sihlale kuyo yonke indawo. " Ngubani obengacinga ukuba le ncwadi ayiyi kuba yikholo kuphela, kodwa isiprofeto.

Ukuba kuvunyelwe ukutsho njalo, ke ilizwi elithi "sibetha isinyithi ngelixa lishushu" (sixoxile intsingiselo yesaga esasentla) yiqhawe langethuba, kwaye amaqhawe kufuneka aziwe ngabantu.

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