Hypothesis of imvelaphi yabantu: kwemvelo kwezimvo

Kuzo zonke izigaba zexesha, ukususela kumaxesha kakhulu ukuza kuthi ga namhlanje, uluntu babekhathazekile imvelaphi yabo. Ngeli xesha kwakukho inani elininzi ziyabethabethana, izimvo yahlukile, ngamanye amaxesha iphambene, imvelaphi hypothesis yabantu. Uninzi kubo ukuba zisekelwe kubungqina obucacileyo, kodwa kunoko phezu kuqikelelo enobuchwepheshe, nogunyaziso maxa yimiba eyahlukeneyo zembali okanye zesayensi. Ngaphezu koko, le yeengcinga ayikwazi ekuthiwa zivela ndawo - kwazo kwixesha elithile ezimbalini, yaye oko kusengqiqweni ngenxa inkqubela yenzululwazi.

Eyona hypothesis ngemvelaphi umntu umzekeliso kuphuhliso ingcamango zenzululwazi

Ekuqaleni, abantu, senze kakhulu indalo ngeenxa zonke kuye waza waqonda ukuba ngaphezu lwendibanisela ngobunye nehlabathi ezingqongileyo, obugqwesileyo, Noko ke, ezinye iintlobo zobomi kuphuhliso engqondweni, bathi le imvelaphi yazo zonke izinto eziphilayo amagunya kaThixo. Phantse zonke iinkonzo njengesibambekayo namhlanje, yaye uye kuthi, kunye impucuko yamandulo, imvelaphi yobomi on Earth yaba wobuchule kuphela woothixo. Kwezinye iicawa, umntu wadalwa ukusuka iqhekeza ngodongwe, kwabanye owazalwa engowembewu ngqo woothixo, kodwa ngendlela enye okanye omnye, ubomi iplanethi yethu ngenxa yokungenelela angaphezu. hypothesis ezinjalo of imvelaphi yabantu ezifunyenweyo egameni inzululwazi, zokoqobo, okt kwithiyori yendalo.

Ezi yeengcinga yasebenza njengoko ingcaciso kuphela esengqiqweni ukuze imbonakalo yomntu ixesha elide - logama nje kuphuhliso inzululwazi iye bengekafiki nqanaba xa kucaca unxibelelwano phakathi kwabantu kunye nezinye iintlobo eziphilayo emhlabeni. Kwaye uchaze lo ulwalamano engasekho kwabonakala kunokwenzeka ngaphandle kokuphazanyiswa. Le ndlela kwemvelo ngemvelaphi yomntu. Umhla imvelaphi yayo ithathwa 1739 - in Scientist yendalo kulo nyaka kwaye yabantu uKarl Linney eyaziswa ukuhlelwa obeku- kunye nomntu wanamhla, ukukhomba njengoko Homo sapiens.

Kwixa elizayo, lo lethiyori kuphuhliswa ze zibethelelwe Charlz Darvin, ogama lakhe namhlanje ehlobene. Abaxhasi imvelaphi yabantu hypothesis ithi abantu mihla - kusengqiqweni ukugqiba yendaleko hlobo, ngokuthe ngcembe, phantsi kwempembelelo kweentlekele zendalo, ngokunjalo inkqubo yokukhethwa yendalo sele ufikelele kweli nqanaba lophuhliso. Xa isiqinisekiso le ngcamango luphononongo iinkcukacha ezininzi kwimbali yabantu kokuqinisekisa ukuba iinkawu ngokuqinisekileyo wavela kuphuhliso layo, yaye ngokuthe ngcembe beza eziphilayo irobhothi. Ngelishwa, akukho bungqina ngqo le mfundiso nto, oko kukuthi, ukufumana chain yendaleko akunakwenzeka, kanye njengoko akunakwenzeka ukuba bachaze ukuba kutheni ezinye iinkawu wahlala kwinqanaba izilwanyana. Kodwa lo mbono, unanamhla kuhlala abaphengululi ezisemthethweni kwaye mihla yamandulo - amalungu ale hypothesis ethile imvelaphi yabantu.

Kodwa kwiminyaka yakutshanje, ukususela malunga kwisiqingatha sesibini senkulungwane yokugqibela, ngokuchaseneyo iingcamango classical lophuhliso lwabantu - zonqulo lwezenzululwazi, yaqala ukuvela, kunye nabanye. Yeyona ixhaphakileyo yabo - eli ingcaciso yimbonakalo yomntu phezu emhlabeni phantsi kwempembelelo (okanye inxaxheba ngqo) lempucuko yalapha. I ngokukhawuleza Uphuhliso emajukujukwini, vekeleke bendisoloko kubukho nezinye izizwe basenokuba ngaphezu kakhulu Umhlaba kuphuhliso wayo kwaye kunzima ukusuka kwindawo umbono izibakala zenzululwazi mihla ziye zakhokelela ekubeni imvelaphi yabantu mihla hypothesis abaphika amava lwenzululwazi wangaphambili.

Abalandeli paleovisit theory bathi ukuba nkawu baye bahlala isiphelo abafileyo, hayi kukhokelele ekuyilweni bengqondo, kunye neefom zobomi ziye zivele abantu ngaphandle eliphezulu kakhulu.