Hrosho ukukhumbula ngubani owayemele

Okwangoku, ingqiqo ezifana "i owayemele", "Ummeli ' ingqalelo lixesha. Ngenxa Ukumka kubomi bemihla ngemihla yonqulo, kulityalwa kwaba kanye ubudlelwane yendalo phakathi kwabantu.

Ukuba ubuza odlulayo: "Ngubani na owayemele?" - ngamaxesha waphendula ngokuchanekileyo. Ke igama elithi "owayemele" phantse nobutyobo watshintsha intsingiselo yalo waza waba ngenkani ngobuqili zivaleke.

Enyanisweni, lo owayemele - nguye owayemele kwaye owayemele - nonina Ummeli. Ngaphambili ke abahlobo bakhe abasenyongweni kakhulu, phantse intsapho.

On the Cross wabelwa umsebenzi uncedo ukuqinisekisa ukuba umntwana ukhule ngokomoya yaye iphuhliswe ekuziphatheni. Kwaye ke uxanduva oku kwenziwe phambi koThixo. Ngoko ke, ukuphulaphula icebiso godparents, baba ngabantu njengabahloniphekileyo kwintsapho bomntwana.

Xa ingqondo zabantu baloo maxesha, "ukukhetha" kwathathwa njenge nomini ngokomoya. Godparents ziye kuthathwa ngabalamli phakathi koThixo kunye nomntwana. Kuyinto namhlanje abaninzi bengazi ukuba ngubani na lo owayemele, naphambi ilizwi wayebizwa ngokuba umntu sisondele kakhulu.

ERussia umzekeliso eqhelekileyo: "Le yokomoya nomini Forest sono." Church vala umtshato phakathi Kum nje kuphela, kodwa phakathi Ummeli - uyise womntwana, i owayemele - unina womntwana. Alipheli apho ke wokuqala kodwa iintsapho-isizukulwana yesibini amakhonkco azizange zamkelwe.

Abo nomini ngokomoya sisondelelane, akabanga banelungelo lokutshata. Ngenxa yokuziphatha wathabatha okuphambili ngapha iziyolo komzimba.

kubudlelwane kwi nomini ngokomoya waqonda njenge "nesihlobo". Ngapha koko, aba bantu xa isiko ukubhaptizwa kuThixo nethe ngomntwana kaSathana. Oku kwakukholelwa ukuba wokujoyina nobuhlobo bobulili, baya kungena akhu- esihogweni, kodwa umntwana a basuswe. Kodwa umntu obuthathaka, yaye kwakukho wonke. Ngoko ke mzekeliso: "Kum Kuma omnye uSathana."

A indima ekhethekileyo Cross waba emitshatweni. babuzwe malunga ukukhetha ngeembadada, bambonga abaselula kunye nabo.

Namhlanje, bambalwa abantu baqonde ukuba yintoni na ummeli. Kodwa ngaphambi kokuba lufakwa kwi umntwana ekubhaptizweni emnqamlezweni, ngayo loo mntu zange ashiye ebomini.

Ukuza kuthi ga ngoku, uninzi iingqiqo yokuziphatha kunye yokomoya egqwethekileyo okanye ezilahlekileyo ukubaluleka kwabo. Zinyamalele Institute uqasha njengoko ezingeyomfuneko. abantu abadala bakhumbule intlokoma intlonelo mngcwabo. Kodwa phakathi kwabo, bambalwa bayazi ngqo - ngubani na owayemele. Kuba ngelo xesha bambalwa kakhulu abantu babhaptizwa. Ngaphezu koko, ngokuba ixesha elide kwimbali yethu, benze isithethe ingqalelo koluntu, yavalwa.

Ukuza kuthi ga ngoku, inkolelo eqhelekileyo ngakumbi eziphosakeleyo nomama umthetho umama Ummeli umthetho, yaye vice versa. Oko kunto-nye kwiqela elinegunya oyindoda: "Ngubani na lo owayemele nguyise lo mfo bani na, ntombi yam yena?". Yaye isibakala sokuba phakathi kwabo kungekho amaqhina ... Ekuhambeni kwexesha lethu, ngelishwa, yonke into kunokwenzeka.

Downers ibonise nzulu engqondweni Ukumisa mntu. Ngoko ke, inkoliso yabo ezinxulumene ingqiqo owayemele kukudana, kunye kwihlazo. A owayemele - intlebendwane kunye nobuqili.

Oko yonakele kangaka owayesakuba Rus balumeke ngcamango uqasha. Kodwa enoba njani imthobile imbali womntu Russian, abantu ngokusisiseko nesimilo. Abakholwayo uyakhula.