UMoya kunye neQumrhu

Umoya wokuziphatha wamajoni ngexesha lemfazwe awubalulekanga ngakumbi kunezixhobo zabo kunye nokulungiselela. Uloyiko lokutya luyakwazi ukuphula intliziyo, kwaye ubuthathaka buya kubangela ukufa ngaphambi kokuba onke amathuba okusinda aphelile. Ukwesaba okukhulu kunokuphazamisa umntu, kumnciphise isipho sokuthetha aze azeke nokuba intliziyo. Kukho iimeko xa, emva kokuzamazama komhlaba, izidumbu zamadoda nabasetyhini zafunyanwa, ezazingenakungozi zangaphandle.

Omnye umzekelo wamandla omoya phezu komzimba zizinto ezifana nokuzibamba, i-hypnosis, amaphupha, iimpembelelo kunye neminqweno. Ukubhaptizwa kwisimo esingenalwazi ngokusebenzisa i-hypnosis okanye ukusikisela komntu, umntu uguqula iimpendulo zomzimba kwisisombululo sangaphandle. Ngoko ke, kukho iimeko xa i-hypnosis yenziwe ingenakukhathazeka intlungu kunye nokutshisa. Ukuthintela umzimba wepencilula ekhohliweyo ilandele i-crimson trace kwaye yabangela intlungu.

Ukuchaphazela i-psyche kungayifaka kwizinga elithile loxinzelelo lokuba ngokuqinisekileyo liya kuthintela kumntu wonke kunye nempilo. Isigulane esinomdla, nangona iziko zomzimba wakhe zingonakaliswe, ziyakhathazeka ngenxa yokukhubazeka kwezitho, ukunyonga, ukungaboniyo, ukungaboni. Ngaphandle, umntu onempilo angakwazi ukuphelela ngokukhawuleza ukuba uxelelwa ukuba uyagula kwaye uza kufa kungekudala.

Enye into emangalisa kukuba ukusebenzisana nomoya nomzimba kukuvela kwinto ebonakalayo emzimbeni wezobuqu. I-Stigmata inamaxhoba kwiingalo nasemilenzeni, apho ilungiselelo lawo lihambelana namanxeba emzimbeni kaYesu Kristu. Le miqondiso yemfesane kaThixo ikhethwa "emva kolukhuni kunye neenkani ezinkqenkqweni kwiintlungu zikaKristu, okubangela ukuba babe nesifiso esinamandla sokuziphinda.

Ama-Stigmas aye aphawulwa ngenxa yeenkoliso ezininzi zecawa kunye nabangcwele kwixesha elihlukeneyo lembali yobuKristu, njengamanqaku amaninzi awalondolozile. Ukususela kwi-XII inkulungwane ukuya kutsho namhlanje, amanqaku angaphezu kwama-300 aqoshiwe. Ngokomzekelo, ekupheleni kwekhulu leminyaka elidlulileyo, intombazana yaseBelgium uLouise Lato yayidume ngenxa yamanxeba aphuma kumandla kunye neenyawo ngoLwesihlanu onomdla . Kwaye ekupheleni kwekhulu lama-20, amanxeba athi "uYesu Krestu" ngePasika aqala ukuvela kwi-Bavarian, uTeresa Neiman. Uphando lubonise ukuba imvelaphi yesikhashana yale maxeba ihambelana ngokuqala nePasika. Amagama kule ndawo aqala ukuphuma igazi. Kodwa into emangalisayo yinto yokuba abazange batshabalale okanye bathathwe, kodwa igazi laphuma kubo ngokukhawuleza. Emva kweveki baphilisa ngaphandle kokushiya amacwecwe.

I-Stigma ayikho nje kuphela phakathi kwabantu abanokwenkolo. Kukho iimeko xa unomdla onomdla wobuhlungu bomntu, ubangelwa imbandezelo emzimbeni. Ngoko, umzekelo, intombazana eyayikhona ekujeziseni umzalwana wayo ngeentlumbane, ngoko wayenomsindo kunye naye ngexesha lokubuyiselwa kwakhe kwimiqolo yegazi. Incwadi kaM.Gorky ethi "Ubomi bukaMatvei Kozhemyakin" kukho isiqhelo xa indoda ibetha umfazi ngesibindi esibindi. Ingcamango yombhali yayibanjwe ngolu hlobo kangangokuthi wawela kwisimo esiqhaqhaqhaqhekileyo, emva koko emzimbeni wakhe kwindawo yesibindi, apho intombi eyimfahla yahlaselwa khona, yafumana ibhendi eqaqambileyo. Ngendlela efanayo, uBalzac, xa elwa nemfazwe, evile ukububula kwabantu abalimele, kunye noFlaubert, ekuchazeni indawo ye-Bovary yetyhefu, wayibona ingcamango ye-arsenic emlonyeni wakhe.

Zonke ezi zinto ziyaziwa kakuhle kwizonyango kwaye zibonisa ubungqina bendlela ephakathi kokuqonda kunye nomzimba. Nangona kunjalo, abathile beengcali bavame ukusebenzisa le ndlela yokwenza izinto njengengxabano ekwazini ukukwazi ukuziphatha kwabo "kwezombusazwe", ngokuchasene nomyalelo womzimba. UMnu Gandhi wenza iimvavanyo kwi-sex sector, ezama ukubonisa ubungqina bokuqonda ukulawula ubomi benyama. Wazizenze ngamabomu ngamabhinqa amancinci, ukuze aqeqeshe ukuthanda kwakhe aze abonise inkululeko ekuqhubeni ngokwesondo. Wayevumela ukuba bamthinte, baziphathe ngokukhululekile kwaye bekhululekile kuluntu lwakhe.

Ngamanye amaxesha waqhubela phambili kwiimvavanyo zakhe waza walala kunye nomnye wabalandeli bakhe abatsha. Nangona bobabili behamba ze, abazange bathinte. UGandhi wasiqinisekisa ukuba ngoxa ehleli phantsi komzimba wesetyhini, wafumana kuphela iimvakalelo zobudlelane, kwaye wayengenalo umnqweno wokuba noqhagamshelwano lwezesondo. Ngaloo ndlela, umoya unako ukuthobela ezi zinto ngokwasemzimbeni kunye nokuchaphazela iinkqubo zomzimba.

Kule nxu lumene, abaxhasi beengcamango "zokungazi kakuhle" babuza umbuzo ku-physiologists: "Usibonise njani, unokwazi ukuveliswa yingqondo njengelungu, umzekelo, isibindi?" Ngokombono wabo, kungafanelekanga ukubiza umnqweno wengqondo. Kwihlabathi lezinto eziphathekayo, nayiphi into inempahla: umbala, iphunga, umlo. Okwangoku, iingcamango zethu azikho umbala, akukho mfanekiso, akukho phunga. Iingcinga azikwazi ukuchukumiseka, umntu akanakuvakalelwa ubunzima bakhe okanye ukuvumba. Ukucinga ngokwalo, ngokwama-A. Men, "akunakwenzeka konke ukuthanda ukuthatha ezandleni" okanye ukubhalisa iziqulatho zayo ngoncedo lwesinye isixhobo. Ngokomzekelo, ukusebenzisa i-electroencephalogram, kunokwenzeka ukurekhoda izibilini zombane eziveliswa yingqondo. Nangona kunjalo, ngoncedo lwayo akunakwenzeka ukuqonda "i-flash of consciousness".