Icon kaMama kaThixo we-Ostrobram: xabiso

I-icon ye-Ostrobras, eye yathandazwa kungekhona nje kuphela ngamakholwa aseOthodox, kodwa kunye namaKatolika, ayifumene kuyo yonke indawo yesithuba seSoviet. Inqaku lethu liya kunikezelwa kulo mfanekiso omangalisayo, apho uphefumula ngokukhanya okungapheliyo nangomusa.

Imbali yokubonakala kwe icon

Ngokweziko lobuOthodoki, i- Icon yoMama kaThixo wekhonkco likaMama kaThixo, obaluleke kakhulu ngokulinganayo kubo bonke amakholwa, abaqhele ukubizwa ngokuba yinto eyahlukileyo - ubuso bukaKorsun Blagoveshchensky obuyingcwele yeTheotokos. Ngekhulu le-XIV, wabuyela eVilna esuka eChersonese (eKorsun) ngumbutho omkhulu waseLithuania u-Olgerd Gediminovich emva kokuhlaselwa kwamaCatalan Tatars. I-icon yanikezelwa kumfazi wokuqala kaMariya, owathi wada wadlulisela isimboli esingabalulekanga seCawa Elintathu.

Ukwakhiwa kweli bandla kwenzeka ekuqaleni kwayo, kwaye kwasekwa kukuhlonipha abafel 'ukholo, uYohn, u-Antony no-Eustathius, bahlushwa baze baxhonywa ngumyeni onenkohlakalo uMaria Olgerd. Ibali elibalaseleyo, eliphinde labonisa indlela abantu abanokukhonza ngayo uThixo, kunye nokuzinikela nokuzinikezela.

Imbali emfutshane yabathathu abaMartyrs

U-Olgerd wavumela izinto zakhe ukuba anqule ubuKristu ngenkathi umfazi wakhe ephila. Ngokukhawuleza ukuba uMariya wafa, isikhulu ngokukhawuleza saqala ukuxhasa abafundisi bokubasa umlilo, ngoko ke abo babethetha ngoThixo, isikhulu sanikelezela isohlwayo esibi. Omnye onjalo nguAntony noJohn. Kodwa nangona isiqingatha sobomi babo sichithwa esitokisini, baqhubeka beshumayela igama lomuzi, apho bobabini babethelwa emthi womthi, owaba yindawo engcwele ngokwenene kumaKristu.

Omnye uzinikela kuThixo, njengoko umxholo uthi, u-Eustathius wayeyintandokazi ye druzhinnik ngokwakhe u-Olgred. Kodwa nangona ziphi na amalungelo ayezilindele kwixesha elizayo, mnike konke ukuzinikela nothando kumphathi, u-Eustace ngokupheleleyo kwaye wanikela ngokupheleleyo umphefumlo wakhe kuThixo. Ngokomxholo, lo mntu oyingcwele ngokwenene wayehlushwa kakubi ngaphambi kokufa kwakhe, okwenza kube lula ukuba aphuze amanzi amanzi ebandayo. Nangona kukho konke okuyikrakra, wahlala engenamdla kuyo yonke into eyenzekayo, eyazihlawulela ngokholo lwakhe namandla akhe. Kamva, ngemiyalelo yenkosana yaseLithuania, "i-squadron" yaxhonywa kumthiwa onye oyingcwele.

Emva kweBrest Union, ekupheleni kwekhulu le-16, iSonto loBathathu Emnye lalinikezelwa kwiZizwe eziManyeneyo, ngoko i-Icon ye-Ostrogramma yafakwa kwelinye lamasonto ama-Orthodox asepareni. Kwaye ngo-1906 umfanekiso wawuthatyathwa yiZizwe kwaye wazinza kwi-chapel kwiSango leSharp.

Ngomnyaka we-1625, umfanekiso waqala ukuba ngowamaLatin waseKalmeli, owabeka indlu ecaweni eyakhiwe ngokuhlonipha uSt. Theresa.

Ekuqaleni kwekhulu le-XIX, i-icon ye-Ostrobuma yayingumfundisi wamaRoma Katolika. Kwaye ngo-1927 ngoJulayi 2, i-coronation eyimfuneko yenziwa (phantsi kobunkokheli bePapa uPius XI) phambi kwayo yonke ipiscopate yasePoland.

Uphi uphawu lukaMama kaThixo we-Ostrobuma?

Ukubaluleka kwaloo makholwa aseLithuania kuninzi. Emva kwayo yonke, isagcinwa phezu kwamasango e-Ostrohrabsky eVilnius. Le ngenye yezinto ezihlonishwa kakhulu apho. Nsuku zonke amawaka abantu bathandaza embhedeni wakhe, bahamba bevela emhlabeni wonke ukuqubuda kule shrine elingabalulekanga.

Inkonzo kaThixo ngaphambi kobuso beNtombikazi yenzeka ngokwemiqathango yamaRoma Katolika. AmaKatolika kunye namaOthodoki asusa iinqwelo zawo phambi kwamasango amakhulu e-Ostrobramsky, apho umfanekiso ongcwele. Ngaphambi kobuso beNtombikazi ibonisa inani elikhulu lamakhandlela kunye nezihlwele zabantu bafuna ukukhangela le mmazamo kwaye bayichukumise ukuze bazive onke amandla avela kweli shrine ngokwenene.

Usuku olunikezelwe kwi-icon ye-Ostrobramskaya

Umthendeleko womfanekiso we-Ostrohrabsky ugujwa ngamakholwa wamaOthodoki ngoDisemba 26 (ngoJanuwari 8). Kwaye ngo-Aprili 14 (uEpreli 27) unikezelwa kwimemori yabathathu abafel 'ukholo lwaseLithuania. Le mini ihlonishwa ngamaKatolika.

Inyaniso enomdla malunga nemvelaphi yobuso

1. Ngama-1920s, uluvo lwavela ukuba uphawu lwe-Ostrobras lufana noRebars Barbara Radzvill, umlando wakhe wothando uthintela iintliziyo ezininzi.
2. Sekude kwaziwa ukuba umfanekiso welophawu olumangalisayo lukhupha umfanekiso kaMama kaThixo "Uthando", apho uSeraphim waseSarov wayezibiza khona.
3. Kukho kwakhona inguqulelo yesibili yemvelaphi yendlu. Ngokweziko ze-Orthodox, i-icon ye-Virgin Virgin yathunyelwa ku-Prince Olgred nguMbusi uJohn Paleologus, owanike isipho esixabisekileyo kangaka ukuthokoza isikhulu ekuqaleni kokulawula kwakhe.
4. Omnye umlando uthi uphawu lwangokumangalisayo lwabonakala ngokusesikweni kwiSharp (okanye "isiRashiya") ngesango ngo-Ephreli 14, 1431.
5. Ngaphambi kokulungiswa kwe-icon, ngowe-1927, ngexesha lokubuyiselwa kwayo, iingcali zafumanisa ileta yamandulo ebhalwe yi-tempera, kunye namacwecwe avela kwi-lime primer. Iingcali zenzululwazi zagqiba ukuba indawo yokubhala yayibhalwe kwi XV okanye kwi-XVI leminyaka (malunga ne-1620-1630) kwaye iphinda iphindwe umfanekiso owenziwe ngumculi waseNetherlands-uMartin de Vos.
6. Ngowe-1829, xa ususa iingubo zesilivere kwinkqubo yokubuyiselwa, kwafunyanwa umbhalo othile. Kamva kwafunyaniswa ukuba oku kukudumisa uMama kaThixo "Ohloniphekileyo Kerubhi". Kukholelwa ukuba uMama kaThixo ngaloo mzuzwana wambona into ebonakalayo yelengelosi enkulu uGabriyeli, inxalenye yomfanekiso olahlekileyo.
7. Ngokwe-Orthodox, isenzo seengalo ezidlulileyo singathetha ixesha lokwamukelwa kweNdwendwe engapheliyo yeendaba ezilungileyo, okanye ukuthatha inxaxheba ngokuthe ngqo ngasemnqamlezweni weNtlawulelo. Kwakhona, uphawu olunjalo lufumaneka kwi-iconographic title "Mama of God of Akhtyrskaya", apho uMama kaThixo wayemi enyaweni yoMnqamlezo kunye neengalo zakhe zawela.

Icon ye-Ostrobramskaya: indlela ekhangeleka ngayo

I-icon ye-Ostrobuma, ebaluleke kakhulu kubo bonke abakholwayo bamaKatolika kunye nama-Orthodox, yabhalwa kwiiplanga ezi-8 ezimbini ezenziwe nge-oki. Ubungakanani bobuso ngokwawo bubungama-165 nge-200 cm. Icon ye-Oshobrám Unina kaThixo ungomnye wezinto ezixhamlayo zeNtombikazi kaMariya engenalo umntwana ezandleni zakhe. Kuboniswa kwinqeni ephethe intloko egobileyo, kwaye iingalo zayo ziyawela esifubeni. Ekhanda likaMama kaThixo kukho isithsaba esinezimbini, apho i-halo ivela kwimimitha ekhanyayo yokukhanya. Ingubo kaMariya imelela irayisi yombala wesiliva, isebenza ngendlela ye-Vilnius masters yekhulu le-XVII. Iphantse igubungele ngokupheleleyo umfanekiso kaMama kaThixo, ishiya kuphela izandla kunye nobuso beNtombikazi Eyoyolo. Ngezantsi kwe icon kukho isiqingatha senyanga sesiliva.

I-icon ye-Ostrombram: oko kukukhusela kwaye kunceda

Lo mfanekiso unqabileyo, kodwa unamandla kwaye unamandla okhusela indlu kwimimoya emibi. Kwakhona, iimpawu zithandazela isipho soKhuselo lukaThixo, ukhuseleko lwentsapho ngaphandle kokuphazamiseka kwangaphandle, ulonwabo kunye nokuthandana kwabatshatileyo. Kwaye oku kuseyona nto encinci yecandelo le-Ostrobram. Kuphi ukuxhoma, uyaziwa kwabaninzi. Kungcono ukwenza okusemnyango, ngoko kuya kukhusela indawo yokuhlala kwiindwendwe ezingahambikiweyo kunye nemimoya emibi. Kukholelwa ukuba uMfanekiso oyiNgcwele we-Theotokos calms, ukhulula uxinzelelo kunye nokuxeka.

Umfanekiso ulungile kakhulu njengesipho kubantwana boothixo, ngokukodwa amawele, ukuze unina athandazele inhlalakahle yabo, uvuyo kunye nobuhlobo bokomoya.

Abaninzi bathi emva kwemithandazo emide phambi komfanekiso we-Ostrobramskoy icon zonke iintlobo zeengxaki kunye neengxaki zentsapho zayeka. Ngenxa yokuba yedwa kunye nobuso obungcwele, isisombululo seengxaki zaza ngokwazo.