Njani yaye kutheni amaqanda Easter zaveza

Yonke entwasahlobo Uyasiphumelela yeholide emangalisayo kunye eliqaqambileyo Easter. Ngale mini bonke oomama kunye oomakhulu, kwakunye ngumfazi onothando kunye nabancedisi babo abancinane, yepeyinti amaqanda, ophaya ipheke shanezhki. Kodwa kutheni Easter amaqanda umbala? Isithethe okanye eyinqaba, amanqe, okanye ukungaqondani isithethe Orthodox? Yonke le mibuzo akanako ukunika impendulo ecacileyo ukuba kutheni Easter namaqanda, kuba njani na? Sikhule kunye lesiko, oomakhulu zethu beqabe amaqanda kunye oomakhulu of oomakhulu zethu neyeengubo nganye amaqanda Easter iimfele itswele.

Kodwa umbuzo - kutheni ukupeyinta amaqanda Ista, iimpendulo eziliqela unako kunikwa:

- kwindawo yokuqala ibonisa ukuba unxulunyaniswa omnye iintshaba ubuKristu. In yeenkuku inkuku, wokuzalwa soMhlekazi elizayo, esithi isikhukukazi wabeka iqanda, leyo, wayifulela amabala abomvu. Yiyo lo mqondiso kuye zachazwa ukuba usana uya kuba nekamva eliqaqambileyo. Apha kuzo zonke iRoma kwabakho isiko ukunika amaqanda, zenziwe zayingqombela. UbuKristu wayethabathe eli siko, kwaye sele libusebenzisa oko, waziqaba amaqanda Easter imela igazi likaYesu Kristu;

- Kutheni amaqanda ipeyinti Easter, impendulo yesibini - kuba avela banentsomi enxulumene koorabhi. Phakathi ephatha emthendelekweni zaye aphekwa amaqanda kunye neziqhamo inkuku, omnye koorabhi wakhumbula ezithembisa ukuvusa ngomhla wesithathu emnqamlezweni. Kodwa ke umnini-ndlu babengavumelani, esithi amaqanda amaninzi uya kuba ezimfusa, kwaye inkukhu uya kubuyela ebomini. Yiyo loo nto ngokupha waza waqalisa ukupeyinta amaqanda ngeendlela ezahlukeneyo imibala, kuquka emfusa;

- indawo yesithathu ephendula umbuzo - kutheni amaqanda Easter zipeyintwe elula - Bayede uMariya ukuze ukonwabisa, unyana wakhe, amaqanda zipeyintwe ngemibala eyahlukileyo;

- enye indawo ixhaphakileyo - wesine, ubalisa ibali eyahlukileyo. Umlawuli waseRoma isoloko kuyimfuneko ukubeka izipho. UMariya Magdalina wafika * kuKhesare, njengesipho umnike iqanda, nje omnye kuthengwe akunakwenzeka ngenxa yobuhlwempu. OyiNgcwele enkundleni kukaTibheriyo, kunye nenjongo enye - ukukhokela ekushumayeleni uKristu Vukile. Xa umlawuli weva oyiNgcwele, akazange bakholwa kuye, noMariya ngala mazwi, "uKrestu yena kunje uvukile" Ndamxelela ukuba uKristu, yenkukhu, wabuya wavuka emangcwabeni. Kodwa uTibheriyo àbakholwa, kodwa xa wabona ukuba amehlo akhe waba iqanda obomvu oqaqambileyo, yena wathi: "Inyaniso, uvukile." Ukususela ngaloo mini, yaye abantu baqala ukupeyinta amaqanda ngokombala, engumqondiso igazi likaKristu;

- amaqanda yepeyinti Easter - isiko kwabavela enye uMariya waseMagadala, kodwa umahluko. Ukuba umfazi thaca njengesipho iqanda ukuba uTibheriyo, kwaye yirhuluneli lakwaYuda - koPontiyo Pilato, itsho indawo yesihlanu. Ukusukela ngaloo mini, amaqanda beqabe kunye Ista baye baba luphawu holide.

Kodwa kukho nenye ukupha, abantu abaninzi ukuphendula umbuzo - kutheni ukupeyinta amaqanda Ista, kangangokuba amaqanda obudaywe - akukho nto kodwa isithethe yobuhedeni. abantu baseMpumalanga kunye nezinye nabahedeni ngosuku olwandulela yeeholide ezininzi yobuhedeni, iqanda wabhalela imithandazo ukuya oothixo babahedeni, kwakunye ngoomabophe ezahlukeneyo magic. Emva koko, le amaqanda obudaywe wayibeka ezinyaweni zezithixo, kwaye abazinikele kwizithixo. Kwaye ngoko ke amaqanda ipeyinti - oku ke isiko lamaKristu, ibe echo okuqonda yobuhedeni. Ngexesha Easter abantu yobuKristu, yaye uYesu ngokwakhe lo lesiphumo asisetyenziswa konke. Namhlanje indlela yonke ukusetyenziswa, kodwa ke abantu abaninzi ngokupheleleyo nxamnye nayo. Ngamafutshane, njani abantu abaninzi, abantu abaninzi kangaka ehlabathini kunye nezimvo ekwabelwana. Kwilivo ezininzi ipeyintwe amaqanda - i ukuthotywa yalowo owadala kulo mcimbi.

Ngenxa yoko, sinokuthi, nakuba uluvo echasene enjalo malunga kukho imfuneko yoko ukupeyinta amaqanda, abantu bakholelwa ukuba le ndlela nguye ekunene.